唐 Tang · 诗 Poem
早寒江上有怀
Thoughts on the River on an Early Cold Day
木落雁南度,北风江上寒。
我家襄水上,遥隔楚云端。
乡泪客中尽,孤帆天际看。
迷津欲有问,平海夕漫漫。
My home stands by the Xiang River's flow, far sundered by the Chu clouds' glow.
Homesick tears spent in a stranger's land; a lone sail watched at the sky's far strand.
I'd ask the ford but none can say; the level sea at dusk stretches away.
Meaning
Leaves drift down and geese fly south as a north wind brings cold upon the river. My home lies by the Xiang River, yet it is sundered by the distant Chu clouds. My homesick tears are spent in wandering, but still I watch a lone sail at the sky's edge. I would ask the ford my way, yet at dusk the vast level sea stretches on—my future as boundless and unclear as the water.
树叶纷纷飘落,大雁向南飞去,北风萧瑟,江面上弥漫着一片寒意。我的家就在襄水之滨,可是隔着千山万水,远在那楚云飘浮的天际另一端。思乡的眼泪已在客居他乡的岁月中流尽了,我仍然独自望着天边那一叶孤帆。想要问一问渡口的方向、前路如何,却见暮色苍茫,江面浩渺无边,如同我的心事一样漫无边际。
Appreciation
A representative poem of Meng Haoran's travel and homesickness. The first couplet uses falling leaves, geese, and north wind to mark the early cold; the second sets home against distance; the third writes spent tears and a watched sail; the last closes on scene with the 'lost ford' allusion. From scene to feeling to principle, feeling and scene blend and deepen layer by layer. The 'lost ford' punningly means both the waterway's loss and life's loss, raising personal homesickness to a scholar's dilemma of retreat versus service.
【白话串讲】 孟浩然写早寒江上有怀:“木落雁南度,北风江上寒”。“我家襄水上,遥隔楚云端”——“乡泪客中尽,孤帆天际看”——“迷津欲有问,平海夕漫漫”——他写客中思乡。 【意象与手法】首联以「木落雁南度,北风江上寒」的物候起兴,点出「早寒」之题;颔联「我家襄水上,遥隔楚云端」以空间对照写乡思;颈联「乡泪客中尽,孤帆天际看」以泪尽与望帆写痴情;尾联「迷津欲有问,平海夕漫漫」以景结情,暗用《论语》问津之典。全诗由景入情、由情入理,情景交融,层层递进。 【情感与主旨】此诗是孟浩然羁旅怀乡的代表作:秋深岁暮,客居江上,乡泪流尽而望归不已,更兼求仕不成、前路迷茫,「迷津」一语双关水路之迷与人生之迷,把个人的乡愁升华为士人出处两难的深沉感慨。 【名句点睛】「木落雁南度,北风江上寒」以物候写时令,不言愁而愁已在景中;「迷津欲有问,平海夕漫漫」以景结情,欲问而无所问,前路正如平海般漫漫无尽,与《宿建德江》「野旷天低树,江清月近人」同为孟浩然以景写愁的绝唱。
Background
Meng Haoran (689–740), a Xiangyang native, lived as a commoner, early retired to Lumen Mountain, at forty went to Chang'an and failed the jinshi exam, then wandered the Wu-Yue and Jiang-Xiang regions, famed for landscape poetry alongside Wang Wei as the 'Wang-Meng' pair. This poem is from his wandering, missing home on the river; the title also 'Early Cold, with Longing,' 'on the river' means on the Yangzi or Han. 'My home by the Xiang water' names Xiangyang (Xiang water is the Han at Xiangyang), so it was written thousands of miles from home. Though he harbored retirement, he never forgot fame and home; between failed career and wandering, homesickness and future worry mixed. The poem opens on 'early cold,' the phenology marking the year's end and unreturned sorrow; 'lost ford' quietly uses the Lun Yu 'Zi Lu asked the ford' allusion, holding the dilemma of retreat versus service—the key to the whole. In life Meng Haoran wavered between retirement and office; this 'lost ford' question is his own statement of that dilemma, and the shared spirit of high Tang commoner poets.
孟浩然(689—740),襄阳人,一生布衣,早年隐居鹿门山,四十岁游长安应进士不第,失意东归,此后漫游吴越、江湘等地,以山水田园诗闻名,与王维并称「王孟」。此诗是孟浩然客居他乡、江上思归之作:诗题一作《早寒有怀》,「江上」指长江或汉水之上;诗中「我家襄水上,遥隔楚云端」明言家在襄阳(襄水即汉水襄阳段),可知作于离家千里的旅途中。孟浩然虽怀隐居之志,却未尝忘怀功名与故园,于求仕不成、漂泊羁旅之际,乡愁与前途之忧交织,遂成此诗。全诗以「早寒」起兴,以物候之变写时序之迁,透出岁暮未归的惆怅;「迷津」暗用《论语·微子》孔子使子路问津于长沮、桀溺之典,含出处两难之意,是理解全诗的一把钥匙。就身世而言,孟浩然一生在隐居与求仕之间徘徊:早年隐居鹿门山,四十岁游长安,虽得王维、张九龄赏识,终因「不才明主弃」而失意而归;此后漫游吴越,此诗即作于这样的漂泊途中,「迷津」之问,正是其出处两难心境的夫子自道,亦盛唐布衣诗人共同的精神写照。
Art
Eight pentasyllabic lines: first two couplets scene, last two feeling; scene and feeling born together, deepening. First couplet uses three phenological images (falling leaves, geese south, north wind) for autumn's cold; 'cold' puns the river's and the traveler's chill. Second couplet turns to feeling with 'my home' versus 'far sundered,' space's distance showing longing's depth. Third couplet directly states homesickness: tears spent yet watching still; the lone sail the traveler's loneliness. Last couplet closes on scene: at dusk the vast river like the boundless future. Structure moves from season to home, home to tears, tears to future, feeling deepening; 'lone sail' and 'level sea'—near and far—set the small traveler against the great heaven-earth, the more lonely. No strange words; a clear, open brush writes deep, tender feeling—Meng Haoran's 'meet the scene and sing' nature. Another feature: real through unreal—'Chu clouds' is unreal, 'lone sail' a real imagining, 'level sea at dusk' scene for feeling; the unreal and real born together make the eight lines hold endless meaning, as if seeing the traveler stand by the river, watching past the clouds.
全诗五言八句,前两联写景,后两联抒情,情景相生,层层递进。首联「木落雁南度,北风江上寒」以落叶、雁南飞、北风三个物候意象写秋深之寒,一「寒」字一语双关,既是江上之寒,亦是客心之寒;颔联「我家襄水上,遥隔楚云端」由景入情,以「我家」与「遥隔」对举,家在千里之外,遥隔楚云,空间之远见乡思之切;颈联「乡泪客中尽,孤帆天际看」直抒乡愁:泪已流尽而望之不已,孤帆远影正是客子孤独的写照;尾联「迷津欲有问,平海夕漫漫」以景结情,暮色中江水浩渺无际,一如前途之茫茫。章法上由时令而家乡、由家乡而客泪、由客泪而前途,感情愈转愈深;「孤帆」与「平海」一远一阔,客子之微与天地之大相映,愈见孤独。全诗无一奇字险句,而以清旷之笔写深婉之情,正是孟浩然「遇景入咏」的本色。全诗另一个特色是以虚写实:「遥隔楚云端」之「楚云」是虚景,「孤帆天际看」之「孤帆」是实景中的悬想,「平海夕漫漫」更是以景代情;虚实相生,遂使五律八句含不尽之意,读之如见客子独立江头、望断云端的形象,景愈远而情愈长。
Allusions
‘I'd ask the ford’ uses the Lun Yu 'Wei Zi' tale: Confucius sent Zi Lu to ask the ford of the hermits Chang Ju and Jie Ni, who answered 'the flood is everywhere, who can change it,' mocking Confucius for not seeing the age's impossibility. Meng Haoran transforms it, 'lost ford' punning: the real river ford lost at dusk, none to ask; and the unreal life's ford lost—failed career, boundless future, none to ask, echoing Confucius' perplexity, the dilemma of retreat versus service quietly told. Also 'Chu clouds' carries the Chu tradition's transcendence and homesickness; 'geese south' hints the message-by-goose (geese can return, man cannot); 'lone sail' nears Li Bai's 'lone sail's far shadow vanishes in the blue'—the sail's loneliness writes the man's. The allusion is seamless, melted into scene—the high Tang 'allusion like salt in water' model, and Meng Haoran's learning in plainness. The 'ask the ford' use: Meng Haoran turns Lun Yu into scene, no argument yet argument present—Chang Ju and Jie Ni mocked 'the flood is everywhere, who can change it'; Meng Haoran asks himself—the age being so, I too would ask the ford with no road, retreat or serve? One allusion writes a thousand years of scholars' perplexity, the top of 'allusion yet no allusion seen.'
「迷津欲有问」用《论语·微子》之典:孔子周游列国,使子路问津于长沮、桀溺,长沮答「滔滔者天下皆是也,而谁以易之」,讽孔子不知世道之不可为。孟浩然化用此典,以「迷津」双关:一则实写江上水路之迷——暮色苍茫,欲问渡口而无人可问;二则虚写人生前途之迷——求仕无成,前路茫茫,欲问于人而无人可问,与孔子问津的困惑遥相呼应,出世与入世之间的两难,借一个典故含蓄道出。此外,「楚云」承楚地文化传统(《楚辞》的飘逸与乡愁);「雁南度」暗含雁足传书之意——雁能南归而人不能归;「孤帆」则近李白「孤帆远影碧空尽」的远望意象,以帆之孤写人之孤。全诗用典不着痕迹,融于景语之中,是盛唐诗人「用典如盐入水」的典范,亦见孟浩然于平淡中见深厚的学问功夫。就「问津」之典的运用而言,孟浩然化《论语》为景语,不着议论而议论自在:长沮、桀溺讥孔子「滔滔者天下皆是也,而谁以易之」,孟浩然以此自问——世道如此,我亦欲问津而无路,出耶?处耶?一个典故,写尽士人千年的困惑,是「用典而不见典」的上乘。
Commentary
A representative travel-homesickness poem of Meng Haoran, long paired with 'Mooring at Jiande River' ('my boat moors by the misty isle, at dusk the traveler's grief fresh'). One writes dusk mooring's grief, one early cold's longing—both use water-sky scene for the traveler's feeling, plain yet flavorful. Meng's beauty is in 'plain': language plain, unworked, yet feeling deep and tender; this poem states homesickness directly ('homesick tears spent') yet gathers it into scene ('lone sail watched,' 'level sea at dusk'), feeling and scene one—his 'meet the scene and sing, not hooking the strange' nature. The 'lost ford' allusion holds the retreat-service perplex, raising a homesick poem to a life's sigh, deepening mood. No strange words, yet passed a thousand years: the cold of the first, the far of the second, the spent of the third, the vast of the last, layer the travel grief's depth, like an ink-wash river-sky picture, lingering—the 'lotus from clear water' model. In the landscape-pastoral line, this poem with its 'clear yet thick, plain yet flavorful' stands alone: Wang Wei leans empty, Meng Haoran leans clear-far, but this poem beyond clear-far carries traveler's grief and perplex, so the Xiangyang school's landscape poetry is not mere scene-copying but has life's savor, paving the way for Zhang Ji's 'Night Mooring at Maple Bridge' kind of travel poems.
此诗是孟浩然羁旅怀乡诗的代表作,历来与《宿建德江》「移舟泊烟渚,日暮客愁新」并称:一写日暮泊舟之愁,一写早寒江上之怀,皆以水天之景写客子之情,淡而有味。孟诗之美在「淡」:语言清淡,不事雕琢,而情思深婉;此诗「乡泪客中尽」直言乡愁,而「孤帆天际看」「平海夕漫漫」又收之于景,情与景浑然一体,正是清人评孟浩然「遇景入咏,不钩奇抉异」的本色。诗中「迷津」一典,暗含出处之惑,使一首怀乡之作兼有人生感慨,由小我之愁升华为士人之惑,意境遂深。全诗无一奇字险句,而千古传诵:首联之寒、颔联之远、颈联之尽、尾联之漫,层层写出羁旅之愁的深广,恰如一幅水墨江天图,令人低回不尽,是「清水出芙蓉」的审美典范。在山水田园诗派的谱系中,此诗以其「清而能厚、淡而有味」自立一格:王维写景偏于空灵,孟浩然写景偏于清远,而此诗于清远之外更带客愁与迷惘,遂使襄阳一派的山水诗不止于模山范水,而兼有人生况味,为后来张继《枫桥夜泊》一类羁旅之作导夫先路。
Prosody
Line by line
木落雁南度,北风江上寒。
Leaves fall, the wild geese wing southward; a north wind chills the river's breast. — The first couplet opens on phenology, marking 'early cold': leaves wither, geese fly south, north wind blows, river cold—the three images layer the late-autumn scene, and 'cold' gathers it, writing both the river's chill and the traveler's chill, a pun. 'Leaves fall' shows time's shift, 'geese south' nature's move, yet geese can return, man cannot—phenology stirs homesickness; 'north wind river cold' writes cold by wind, sorrow by cold, layering. Opening on scene, no sorrow yet sorrow is in the scene, setting the desolate tone; 'leaves fall, geese' are the traveler's most startling sights, as Song Yu 'sorrowful is autumn's air,' nature's autumn and life's autumn merge—Meng Haoran's 'meet the scene and sing.'
树叶纷纷飘落,大雁向南飞去,北风萧瑟,江面上弥漫着一片寒意。
Leaves fall, wild geese fly south; north winds cut, and the river is cold.
首联以物候起兴,点出「早寒」之题:木叶凋零,大雁南飞,北风劲吹,江上生寒——落叶、雁、风三个意象,一层层写出秋深岁暮的气象,而「寒」字总收,既写江上风寒,更写客心之寒,一语双关。「木落」见时序之迁,「雁南度」见物候之动,而雁能南归、人不能归,物候之变正触动乡思;「北风江上寒」以风写寒,以寒写愁,风冷、水冷、心冷,层层递进。以景起兴,不言愁而愁已在景中,为全诗定了苍凉萧瑟的基调;且「木落」「雁度」皆是客子眼中最易惊心的物象,正如宋玉「悲哉秋之为气也」,自然之秋与身世之秋在此合而为一,是孟浩然「遇景入咏」的典型笔法。
The opening couplet opens with phenology, naming the early-cold theme: leaves falling, geese flying south, north winds blowing, cold rising on the river - falling leaves, geese, wind, three images layer by layer writing the deep-autumn, year's-end air; and cold gathers all, at once the river wind's cold and the traveler's heart-cold, one word double meaning. Leaves falling shows the season's change; geese crossing south shows the phenology's motion; and the geese can return south, yet the man cannot; the phenology's change precisely touches homesickness. North winds cut, and the river is cold uses wind for cold, cold for grief; wind cold, water cold, heart cold, layer by layer. Opening with scenery, not speaking sorrow yet sorrow already in the scene, setting the poem's bleak, desolate keynote. And leaves falling, geese crossing are both the images that most startle the exile's eye; precisely like Song Yu's sorrowful, sad is the autumn air, the natural autumn and the life-fate autumn here fuse into one - Meng Haoran's typical brush of meeting scenery and entering song.
我家襄水上,遥隔楚云端。
My home stands by the Xiang River's flow, far sundered by the Chu clouds' glow. — The second couplet turns to feeling, naming the cause of 'longing': 'my home by the Xiang water' says the home, thousands of miles away, with intimate attachment—Xiang water is the Han at Xiangyang, Meng Haoran's home, seven words of familiar bond; 'far sundered Chu clouds' writes the distance, 'Chu clouds' the misty, unreachable sky—home sundered by hills, only Chu clouds seen, watching clouds and thinking home, the clouds' mist showing home's remoteness. The two lines near and far: 'my home' near the lips, home far in the clouds, space's contrast writes longing concrete and deep; not saying 'I miss home' but where home is and how far, the farther it's said the more it's missed,含蓄. 'Xiang water, Chu clouds' are Chu sights, giving the geography and the poet's repeated home-watching among travel.
我的家就在襄水之滨,可是隔着千山万水,远在那楚云飘浮的天际另一端。
My home stands on the Xiang River; far beyond, the clouds of Chu.
颔联由景入情,点明「有怀」之由:「我家襄水上」一句,于千万里外自道家门,亲切中透出无限眷恋——襄水是汉水襄阳段,孟浩然的故乡,七个字写尽对家园的熟悉与牵挂;「遥隔楚云端」以「遥隔」写空间之远,「楚云」写云天缥缈、可望而不可即——家隔千山,唯见楚云,望云而思家,云之缥缈正见家之邈远。两句一近一远:「我家」近在唇齿,家却远在云端,空间的反差把乡思写得具体而深沉;不直说「思家」,而说家在何处、隔有多远,愈说愈远,愈远愈思,含蓄蕴藉。「襄水」「楚云」皆楚地风物,点出地理背景,亦见诗人于羁旅中反复望乡、以云为家书的情态。
The second couplet passes from scenery to feeling, naming the reason for the longing: my home stands on the Xiang River, from ten thousand li away naming his door, intimacy holding infinite longing - the Xiang River is the Han's Xiangyang section, Meng Haoran's home; seven characters exhaust the familiarity with and care for the home. Far beyond, the clouds of Chu uses far beyond for space's distance, Chu clouds for the sky's etherealness, visible yet unreachable - the home separated by a thousand mountains, only Chu clouds seen; gazing at clouds and thinking of home, the clouds' etherealness precisely shows the home's remoteness. The two lines one near one far: my home near on the lips, yet the home far at the cloud-end; the space's contrast writes homesickness concrete and deep. Not directly saying thinking of home, but saying where the home is, how far; the more said, the farther; the farther, the more the longing; reserved and pregnant. The Xiang River and Chu clouds are both Chu-land scenery, naming the geographic background, also showing the poet in exile repeatedly gazing home, taking clouds as letters.
乡泪客中尽,孤帆天际看。
Homesick tears spent in a stranger's land; a lone sail watched at the sky's far strand. — The third couplet states homesickness directly, the poem's feeling peak: 'homesick tears spent' writes tears already spent—long guest, deep longing, sore heart, all in one 'spent'; tears spent yet grief not spent, more painful than crying. 'lone sail watched at sky's edge' writes watching unceasing—tears spent yet watching not stopped, the far sail a home-bound boat or passerby? watching the sail is watching return, sail far and eye exhausted, the longing written to devotion. The two lines inner and outer: 'tears' the inner pain, 'lone sail' the seen; 'spent' and 'watch' follow, tears-spent pain and return-watch devotion born together, the more the feeling's extreme. And the sail's 'lone' is the traveler's 'lone' projection, sail's loneliness writes man's loneliness; 'sky's edge' writes eye's limit, return road's far—a wanderer stands by the river, watching past the world's end, alive on the page.
思乡的眼泪已在客居他乡的岁月中流尽了,我仍然独自望着天边那一叶孤帆。
Homesick tears are exhausted in exile; a lone sail I watch at the horizon.
颈联直抒乡愁,是全诗情感的高峰:「乡泪客中尽」写泪已流尽——客居之久、思乡之切、伤心之甚,尽在一个「尽」字,泪尽而愁不尽,比哭更痛;「孤帆天际看」写望而不已——泪虽尽,望未休,天边一叶孤帆,是归船还是过客?望帆即望归,帆远而目穷,把思归之情写得痴绝。两句一内一外:「乡泪」写内心之痛,「孤帆」写目中所见;「尽」与「看」相承,泪尽之痛与望归之痴互相生发,愈见情之至。且孤帆之「孤」,正是客子之「孤」的投影,以帆之孤写人之孤,物我相映;「天际」二字更写目力之穷、归路之远,一个漂泊者独立江头、望断天涯的形象,跃然纸上。
The third couplet directly speaks homesickness, the poem's emotional peak: homesick tears are exhausted in exile writes the tears spent - the long exile, the keen longing, the deep grief, all in one spent; tears spent yet sorrow not spent, more painful than weeping. A lone sail I watch at the horizon writes the unceasing gazing - tears though spent, the gazing not ended; a lone sail at the horizon, is it a returning boat or a passing traveler? To watch the sail is to watch return; the sail far and the eye exhausted, writing the return-longing to the pitch of infatuation. The two lines one inner one outer: homesick tears write the inner pain; the lone sail writes the eye's sight. Spent and watch carry on each other: the spent tears' pain and the return-gazing's infatuation generate each other, all the more showing the feeling's utmost. And the lone sail's lone is precisely the projection of the exile's lone; using the sail's loneliness to write the man's, thing and self mirroring. The horizon further writes the eye's limit and the return road's distance; a drifter standing alone at the riverhead, gazing to the world's edge, leaps onto the page.
迷津欲有问,平海夕漫漫。
I'd ask the ford but none can say; the level sea at dusk stretches away. — The last couplet closes on scene, the poem's gathering and rise: 'lost ford' uses the Lun Yu 'Zi Lu asked the ford' allusion, punning the waterway's perplex and life's perplex—failed career, undecided retreat, where is the road, would ask none, echoing Confucius' 'ask the ford,' quietly telling the retreat-service dilemma; 'level sea at dusk' gathers with the vast river, dusk falling, water endless, against 'lost ford': would ask none, the road as boundless as this level sea. The two lines from real to unreal, enlarging personal homesickness to a life's perplex; 'vast' reduplicative lengthens the syllable, a boundless feel, fitting the ford's perplex. Closing on scene, feeling in scene, endless savor, the perfect 'all scene-language is feeling-language,' and opens the late-Tang 'misty waves on the river make one grieve' scene-for-sorrow tradition.
想要问一问渡口的方向、前路如何,却见暮色苍茫,江面浩渺无边,如同我的心事一样漫无边际。
I would ask the way at the lost ford; the level water at dusk stretches endless.
尾联以景结情,是全诗意境的收束与升华:「迷津」用《论语·微子》孔子使子路问津于长沮、桀溺之典,双关水路的迷惘与人生前途的迷茫——求仕不成、归隐未决,前路何在,欲问无人,与孔子的「问津」遥相呼应,含蓄道出处世与出世的两难;「平海夕漫漫」以浩渺无边的江面收束,暮色四合、江水漫漫,与「迷津」相对:欲问而无所问,前路正如这平海一般漫漫无尽。两句由实入虚,把个人的乡愁扩大为对整个人生前途的怅惘;「漫漫」叠字拖长音节,读来有一望无尽之感,正合「迷津」之迷惘。以景语作结、情寓景中,余味无穷,是「一切景语皆情语」的绝佳注脚,亦开晚唐「烟波江上使人愁」一类的以景写愁传统。
The closing couplet resolves feeling in scenery, the realm's completion and sublimation: lost at the ford uses the Analects's Confucius sending Zilu to ask the way of Chang Ju and Jie Ni allusion, double-meaning the waterway's bewilderment and life's future confusion - office-seeking failed, retirement undecided, the road ahead unknown, wishing to ask yet no one; echoing Confucius's asking the ford, reservedly speaking the dilemma of being in the world and leaving it. The level water at dusk stretches endless closes in the boundless river: dusk gathering, the river vast; set against the lost ford - wishing to ask yet nothing to ask, the road ahead is as endless as this level water. The two lines pass from solid to void, expanding personal homesickness into the bewilderment over life's whole future. The reduplication vast drags out the syllables, reading as an endless prospect, precisely matching the lost ford's bewilderment. Closing in scenery words, feeling lodged in scenery, the aftertaste endless - the superb footnote of all scenery words are feeling words, also opening the late-Tang tradition of writing sorrow through scenery like smoke waves on the river making one grieve.
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'Mooring at Jiande River' ('my boat moors by the misty isle, at dusk the traveler's grief fresh; the wilds open, sky lowers the trees; the river clear, the moon nears man') and this poem are both Meng Haoran's river-travel works, both use water-sky scene for the traveler's grief: that writes dusk mooring, grief fresh; this writes early cold on the river, tears spent. Difference: 'Mooring' closes on 'river clear, moon nears man'—calm ease in the grief, the high Tang facing loneliness with ease, clear mood; this closes on 'level sea at dusk vast'—bewilderment in the grief, the failed scholar facing future's perplex, desolate mood. One clear, one desolate—the two faces of Meng Haoran's travel poetry; both plain, both close on scene, hence both passed down, the twin gems of Chinese travel-grief poetry.
《宿建德江》「移舟泊烟渚,日暮客愁新。野旷天低树,江清月近人」与此诗同是孟浩然江上羁旅之作,同以水天之景写客子之愁:彼写日暮泊舟,客愁如新;此写早寒江上,乡泪已尽。差异在:《宿建德江》以「江清月近人」的宁静自适收束,愁中有闲适,是盛唐人面对孤独的潇洒,意境清空;此诗以「平海夕漫漫」的苍茫浩渺收束,愁中有迷惘,是失意士人面对前途的怅惘,意境苍凉。一清空一苍凉,恰见孟浩然羁旅诗的两种面目;而二诗皆以「淡」出之,皆以景结情,故能并传,成为中国诗歌写羁旅之愁的双璧。
黄鹤楼 Yellow Crane Tower 崔颢 · 同写楚地乡愁与烟波之景 Both Chu-region homesickness and misty-wave sceneCui Hao's 'Yellow Crane Tower' ('at dusk where is my home village? misty waves on the river make one grieve') and this poem ('my home by the Xiang water, far sundered Chu clouds' / 'would ask the ford, level sea at dusk vast') both write Chu-region river homesickness, both close on vast misty waves. Difference: Cui's is tower-climbing gaze, home village dim, directly names 'grieve' with 'misty waves,' grand air, the heptasyllabic's majesty; Meng's is river boat, home in the clouds,暗传 bewilderment with 'level sea vast,' clear-far mood, the pentasyllabic's plain elegance. One direct, one含蓄; one grand, one elegant; yet both use Chu clouds, misty waves, river water for homesickness, showing the Jiang-Han misty waves long the classic image of Tang homesickness; read together, the more the Chu river-sky's charm, and that same grief has each his brush, each his mood.
崔颢《黄鹤楼》「日暮乡关何处是?烟波江上使人愁」与此诗「我家襄水上,遥隔楚云端」「迷津欲有问,平海夕漫漫」同写楚地江上乡愁,同以浩渺烟波作结。差异在:崔诗是登楼远眺,乡关渺渺,以「烟波江上」直接点「愁」字,气象雄浑,是七律的恢宏;孟诗是江上行舟,家在云端,以「平海漫漫」暗传迷惘,情致清远,是五律的淡雅。一直接一含蓄,一雄放一淡雅,然皆以楚云、烟波、江水写思乡,可见江汉烟波早已成为中国诗史上乡愁的经典意象;二诗并读,愈见楚地江天的魅力,亦见同写一愁,而各人有各人的笔法、各人有各人的心境。