唐 Tang · 诗 Poem
云
Cloud
片片飞来静又闲,楼头江上复山前。
飘零尽日不归去,点破清光万里天。
Past tower tops, over rivers, before mountains.
Drifting all day long, unwilling to return,
They dot and break the clear light of the vast sky.
Meaning
White clouds drift idly over towers, rivers, and mountains all day without returning; their one small touch breaks open the clear light of the vast sky—an image of untrammeled freedom and restless ease.
一片片云朵悠闲飘飞,安静又闲适;时而在高楼之上,时而在江边山前。 整日飘零流荡不肯归去,恰似点破了那澄澈清朗的万里长空。
Appreciation
A quatrain of pure object-description, written with simple clean strokes, it captures the clouds' leisure and self-possession. The first line sets the tone; the second conveys their wandering through rapid spatial shifts; the third stresses their lingering; the closing 'point-breaking' transforms the clear sky into something more vivid. Beneath the surface, the poet projects his longing for a free, detached life, reflecting the late-Tang literati's taste for plainness and inner ease.
【白话串讲】 “片片飞来静又闲,楼头江上复山前”——郑谷写云:片片飞来,静又闲。“飘零尽日不归去,点破清光万里天”——它飘零一整天不回去,点破万里清光。他写云的悠闲自在。 【意象与手法】 首句“片片飞来静又闲”点出云轻盈舒卷的情态;次句“楼头江上复山前”以空间迅速转换写其飘游无定;末句“点破清光万里天”最为警策,以万里晴空为背景谓云之点缀令天宇更显空灵。不事雕琢,语言清淡自然,以物观物、不粘不脱。 【情感与主旨】 咏物小诗,于咏云中暗寓诗人对闲散自由、随遇而安境界的向往,亦折射晚唐士人疏淡自适的审美趣味。写云而不滞于云,借云以写心,小中见大、淡处藏浓。 【名句点睛】 常考“点破清光万里天”以点破写云之点缀生趣;“片片飞来静又闲”以静又闲写云之从容。
Background
Zheng Gu, a late-Tang poet known for refined quatrains and nicknamed 'Zheng Partridge,' composed this poem probably while traveling or in retirement. In an age of political decline and shallow literati manners, his poetry leaned toward sparse ease. The cloud becomes both a self-portrait of drift and a symbol of aloof freedom, reflecting the era's psychological mood. Reading it against Zheng Gu's own life of wandering and repeated exam failures deepens its quiet resonance.
《云》是一首咏物小诗,以简净之笔写云之闲适自在,在历代咏云诗中别具一格。郑谷为晚唐诗人,以清巧工稳著称,尤擅绝句,人称郑鹧鸪。此诗约作于其漫游或退居之时,时值晚唐季世,朝局倾颓、士风浮薄,而郑谷诗风却趋于疏淡自适,于云之从容中寄意,实含遗世独立之想。咏云一题,六朝以来多有,或写云之出岫,或写云之从龙,多涉比兴;郑谷此篇独取云之静闲飘零,不粘不脱,写物亦写心。值得注意的是,晚唐诗人身处乱世,往往于细微景物中寄托萧散之怀,郑谷此诗正其代表:一片云,既可视为诗人自身漂泊无依的影子,亦可视为其向往自由、不慕荣利的心境。读懂这一层,方知这首短章虽小,却藏着晚唐士人特有的旷达与无奈,是时代心理的一枚切片,亦为后人窥见晚唐士风留一清影。要之,读懂此诗,须将其放回具体的历史语境与诗人的身世脉络之中,方能体会字句之下的深沉寄托与时代投影。故论此诗,不可孤立视之,当与诗人一生的出处行藏相印证,其寄托乃愈见分明。要之,读懂此诗,须将其放回具体的历史语境与诗人的身世脉络之中,方能体会字句之下的深沉寄托与时代投影。故论此诗,不可孤立视之,当与诗人一生的出处行藏相印证,其寄托乃愈见分明。由此观之,此篇虽若小品,实乃时代心理与个人遭际交汇的产物,值得细加玩味。要之,读懂此诗,须将其放回具体的历史语境与诗人的身世脉络之中,方能体会字句之下的深沉寄托与时代投影。故论此诗,不可孤立视之,当与诗人一生的出处行藏相印证,其寄托乃愈见分明。由此观之,此篇虽若小品,实乃时代心理与个人遭际交汇的产物,值得细加玩味。要之,读懂此诗,须将其放回具体的历史语境与诗人的身世脉络之中,方能体会字句之下的深沉寄托与时代投影。
Art
The art lies in observing the object from within—neither clinging to nor detaching from it. The poem progresses from form to spirit: first lines depict motion and stillness, the third stresses wandering, the last yields the sudden 'point-breaking' image. Language is plain and fresh, loading quiet meaning into a small scene. Its economy of means and capacity to suggest vastness within a tiny frame foreshadows Song-dynasty object-praising poems by Su Shi and Yang Wanli.
全诗的艺术妙处在以物观物、不即不离。首句片片飞来静又闲即点出云轻盈舒卷、从容无心的情态;次句楼头江上复山前以空间之迅速转换,极写云之飘游无定、去留随意,一句之中楼、江、山三境跳换,云之自在如在目前。三句飘零尽日不归去承上而来,写其终日流连天际、了无拘束;末句点破清光万里天最为警策,以万里晴空为背景,谓云之点缀令澄澈天宇更显空灵生趣。结构上,前两句写云之态,后两句写云之趣,由形入神,层层递进。语言清淡自然,不事雕琢,于咏物中暗寓诗人对闲散自由、随遇而安境界的向往。其以少总多、小中见大,最得后来苏轼、杨万里咏物小诗之先声,亦足为晚唐小品诗存一清音,于众作喧阗中独留一缕萧散之气,形神兼备而法度自具。综而论之,此诗技法浑成,情景相生,于平淡中见匠心,足为后世取法。其章法之密、用笔之妙,正在不露痕迹处见真章,非熟于诗法者不能到。如此层层递进、虚实相生,遂使短章而有深致,小景而含远韵。
Allusions
Cloud imagery descends from the Book of Songs through Tao Qian's 'clouds rise effortlessly from the peaks.' Zheng Gu's 'still and at ease' and 'unwilling to return' quietly carries Tao's idea of the carefree recluse. The phrase 'dian po' applies painting aesthetics, like a single ink dot animating blank paper. Unlike convention of clouds as dragon-riders or sorrow-bearers, Zheng writes pure freedom, refreshing the old trope with a new, personal touch.
咏云之诗,渊源甚早。《诗经》有上天同云,雨雪雰雰,以云写天象;《楚辞》有青云衣兮白霓裳,以云喻高洁。至魏晋,陶潜《归去来兮辞》云无心以出岫,鸟倦飞而知还,以云之无心写隐逸之怀,郑谷此篇静又闲、不归去,正暗承渊明云无心之意,把云的闲适坐实为晚唐士人的萧散。又,点破一词,虽是口语,却有画理:云点于天,如墨点于纸,破一片清光而生空灵,这种以实破虚的写法,与张彦远论画所谓计白当黑同一机杼。更可玩者,云在唐诗里常作从龙之喻、寄愁之媒,郑谷偏不取,只写其飘零之自在,是翻用故典、自出手眼。一首小诗,能遥接陶潜之隐趣、近开宋人咏物之妙,其传统之深,正不在篇幅之短,而在一脉清远之趣的默默相传。综上,诗中典故与意象经诗人融裁,皆服务于题旨,足见其学养与手腕。用典之妙,在化用无痕,使古事与今情浑然一体,各有其命脉所系。借古事以写今怀,正是此诗沉厚之处,亦见作者熔裁之功。综上,诗中典故与意象经诗人融裁,皆服务于题旨,足见其学养与手腕。
Commentary
This short poem has long been valued: Wang Anshi admired Zheng Gu's purity; Hu Yinglin said it should not be dismissed for late-Tang softness. Critics cite it as a model of 'not too attached, not too distant.' The line 'drifting all day, unwilling to return' may reflect Zheng's own life of wandering and repeated exam failures. It foreshadows Song poems by Su Shi and Yang Wanli, proving that a brief quatrain can carry deep resonance and escape the usual critique of late-Tang verse as merely technically clever but spiritually weak.
此诗虽短,却历来为谈晚唐绝句者所赏。宋人王安石选唐诗,于晚唐独许郑谷清婉,此篇静闲之致,正其所喜。明人胡应麟《诗薮》论唐人绝句,谓晚唐工巧而气弱,然如郑谷《云》者,能以小景写远韵,不当以弱目之。近人论咏物诗,每标不即不离为极则,此诗正得其中三昧:写云而不滞于云,借云以写心,故能小中见大、淡处藏浓。更有论者指出,飘零尽日不归去一句,看似写云,实亦自写其身世——郑谷一生漂泊行役,屡试不第,其飘零之感,或亦寄于此云。一首二十八字的小诗,形神兼备,既为云传神,亦为晚唐士人传神。后世如苏轼《泗州僧伽塔》写云之从容,杨万里咏云诸作写云之活泼,皆可见此诗先声之影响,足资玩味,亦足证短章亦可有深致,不为晚唐气弱之说所囿。要之,此诗在文学史上影响深远,向来为论者所重,具有不可替代的地位。故后世品题此诗,多许其得体要,以为足窥作者之性情与时代之风会。读此诗者,宜知其不在于辞之丽,而在于意之真、寄之远。
Prosody
Line by line
片片飞来静又闲,楼头江上复山前。
Flake after flake, the clouds fly quietly and at leisure; now by tower, now over river, now before mountains. The juxtaposition of three places shows their free, random drifting; 'still and at ease' gives them a human, unhurried spirit, projecting the poet's own calm detachment.
一片片云朵悠闲飘飞,安静又闲适;时而在高楼之上,时而在江边山前。
Flake on flake they fly, quiet and at ease; now over the tower, now on the river, now before the hills.
这一联写云之态,是全诗的基底。片片写云之繁多轻薄,飞来写其动,静又闲写其神——动中见静,飞中见闲,正是云最迷人的矛盾。次句楼头江上复山前,以三个空间名词排比,写云去留随意、飘游无定:方在楼头,忽至江上,又到山前,一句之内三境跳换,云之自在如在目前。复字尤妙,写出云之来去不计、处处可安。这一联的好处,在不著一个情字,而闲适之情已透纸背;不写人,而人的向往已在云中。以景写心,最是咏物上乘,亦开晚唐小诗清空一路,于极简处见极从容。
This couplet writes the cloud's manner, the poem's ground. Flake on flake writes the clouds' abundance and thinness; fly writes their motion; quiet and at ease writes their spirit - stillness within motion, ease within flying, precisely the cloud's most charming contradiction. The next line, now over the tower, now on the river, now before the hills, uses three space nouns in parallel, writing the clouds' unconcerned wandering, no fixed destination: just at the tower, suddenly over the river, then before the hills; within one line three realms leap, the cloud's ease as if before the eyes. Again is most subtle, writing the clouds' coming and going without reckoning, everywhere at home. This couplet's excellence lies in not one word of feeling, yet the leisurely feeling already penetrates the page; not writing the man, yet the man's longing is already in the clouds. Writing the heart through scenery, the top grade of thing-praising; also opening the late-Tang short poem's clear, empty vein, seeing the utmost composure in the utmost simplicity.
飘零尽日不归去,点破清光万里天。
Drifting the whole day without going home, one speck breaks the clear light of myriads of miles of sky. The poem turns from description to meaning: the cloud's lingering is embraced, and the 'point breaking' enlivens the sky—a small, effortless touch that transforms emptiness into beauty.
整日飘零流荡不肯归去,恰似点破了那澄澈清朗的万里长空。
Drifting all day, unwilling to return; one fleck breaking the pure light of the ten-thousand-li sky.
这是全诗的警策,由态入趣,由形入神。飘零尽日不归去,承上写云终日流连、了无拘束,一个飘零本带漂泊之悲,诗人却以不归去写其乐此不疲,悲喜之间已见旷达。末句点破清光万里天最为精彩:万里晴空本是一片澄澈,云以一点之白,破其单调,令长空更显空灵生趣。点破二字有画理,以实破虚,以少胜多。二十字到此收束,云之魂已出,诗人遗世独立之想亦出。小中见大,淡处藏浓,是咏物诗不即不离的典范,亦足为晚唐小品留一清音,读来令人想见其旷怀,而漂泊与自在的张力正藏于此。
This is the poem's incisive stroke, passing from manner to interest, from form to spirit. Drifting all day, unwilling to return continues the above, writing the clouds' all-day lingering, utterly unconstrained; drifting originally carries the sorrow of wandering, yet the poet uses unwilling to return to write their joy in it; between sorrow and joy, openness already shows. The closing one fleck breaking the pure light of the ten-thousand-li sky is most splendid: the ten-thousand-li clear sky was one expanse of purity; the cloud, with one fleck of white, breaks its monotony, making the vast sky all the more ethereal and alive. Break has the logic of painting: using the solid to break the void, the few to triumph over the many. Twenty characters close here; the cloud's soul is out, and the poet's world-eschewing, independent thought is out too. Small see large, the faint hiding the rich - the model of thing-praising neither too close nor too far, also enough to leave a clear note among late-Tang miniatures; reading it, one imagines his open heart, and the tension between drifting and ease is hidden here.
Study
Word focus
Related Reading
Compare this related work with the poem above through theme, imagery, tone, and emotional movement.
来鹄有《云》诗:千形万象竟还空,映水藏山片复重;无限旱苗枯欲尽,悠悠闲处作奇峰。同写云,来鹄却以云之悠然反衬旱情之酷,含忧民之讽;郑谷此篇则纯写云之静闲飘零,寄萧散自适之怀。一忧民,一遣兴;一以云刺政,一以云写心。同题而异趣,恰见晚唐咏云诗两种路数:或向外关世,或向内遣怀。并读可知云这一意象,在唐人笔下既可承重讽,亦可载清闲,变化之妙,存乎诗人之心,亦见一题之内的广阔天地。
归去来兮辞(云无心以出岫) Returning Home 陶渊明 · 同写云之无心,一唐绝一晋文 Related readingCompare this related work with the poem above through theme, imagery, tone, and emotional movement.
陶潜《归去来兮辞》云无心以出岫,鸟倦飞而知还,以云之无心写隐逸之怀,开后世以云喻闲适之先;郑谷此篇静又闲、不归去,正暗承渊明之意,把云的闲适坐实为晚唐士人的萧散。不同的是,陶文写云以明归隐之志,郑谷写云以遣晚唐之怀,一在晋之放达,一在唐之清远。并读可见云这一意象如何从散文的隐逸符号,化为绝句的清空小景,而其无心不羁的内核一脉相承,足证意象流传中精神之不死。