唐 Tang · 诗 Poem
牡丹
Peonies
锦帏初卷卫夫人,绣被犹堆越鄂君。
垂手乱翻雕玉佩,招腰争舞郁金帬。
石家蜡烛何曾剪,荀令香炉可待熏。
我是梦中传彩笔,欲书花叶寄朝云。
embroidered quilts still piled up like Lord E of Yue.
Hanging hands toss the carved jade pendants in wild disarray;
swaying waists dance in rivalry in saffron skirts.
The Shi family's candles — who ever thought to trim them?
Chancellor Xun's incense burner — no need to wait for its perfume.
I am he who received the magic brush in a dream;
I would write on flower and leaf and send it to Morning Cloud.
Meaning
Li Shangyin's peony poem never names the flower directly. Instead it conjures up a sequence of beautiful, luxurious women and sensuous scenes — Lady Wei behind newly opened brocade curtains, a beauty piled like embroidered quilts, dancers whirling jade pendulants and saffron skirts, candles that need no trimming, incense that needs no kindling. In the closing couplet the poet, as the man who was given the magic brush in a dream, wishes to write these visions down and send them to the morning clouds. The poem celebrates the peony's ravishing splendor while keeping its true subject tantalizingly hidden behind allusion.
锦帏初卷卫夫人,绣被犹堆越鄂君。垂手乱翻雕玉佩,招腰争舞郁金帬。石家蜡烛何曾剪,荀令香炉可待熏。我是梦中传彩笔,欲书花叶寄朝云。
Appreciation
[Plain Paraphrase] As brocade curtains first open, a beauty like Lady Wei appears; like embroidered quilts heaped about, a loveliness like Lord E of Yue. Dancing hands scatter carved jade pendants in confusion; bending waists whirl in competition, clad in saffron skirts. The Shi family's candles burn without ever being trimmed; Chancellor Xun's incense needs no help to fill the air with perfume. And I, who was given the enchanted brush in a dream, would write upon petal and leaf and send my verses to the morning clouds. [Structure] The poem proceeds by accumulation: three couplets of gorgeous, unstated comparisons pile up the peony's beauty — its color, its motion, its light, its fragrance — until the closing couplet turns the spectacle into poetry, with the poet as the dream-gifted writer who records it. [Imagery] Every image is luxurious: brocade, embroidery, jade, saffron, candles, incense. The peony is never described but is everywhere present, since each allusion is a way of saying 'gorgeous,' and the hidden flower becomes a riddle the reader solves by recognizing the beauties.
【白话串讲】 李商隐写《牡丹》:“锦帏初卷卫夫人,绣被犹堆越鄂君”——“垂手乱翻雕玉佩,招腰争舞郁金帬”——“石家蜡烛何曾剪,荀令香炉可待熏”——“我是梦中传彩笔,欲书花叶寄朝云”——他写牡丹——欲书花叶寄朝云。 【意象与手法】 “锦帏初卷卫夫人,绣被犹堆越鄂君”以卫夫人、越鄂君写牡丹之艳;“垂手乱翻雕玉佩,招腰争舞郁金帬”写牡丹之态;“石家蜡烛何曾剪,荀令香炉可待熏”以石家蜡烛、荀令香炉写牡丹之光香;结以“我是梦中传彩笔,欲书花叶寄朝云”写传彩笔书花叶。秾丽含蓄。 【情感与主旨】 李商隐咏牡丹之作,以连串典故写牡丹之艳态光香,结以梦中传彩笔书花叶寄朝云,是咏物诗中以典写物的名篇。 【名句点睛】 常考“锦帏初卷卫夫人,绣被犹堆越鄂君”以美人写牡丹之艳;“我是梦中传彩笔,欲书花叶寄朝云”写传彩笔书花叶。
Background
Li Shangyin (c. 813–c. 858) was the most intricate and allusive poet of the late Tang. Born in Henei (present-day Qinyang, Henan), he spent his career caught between the factions of the Niu–Li struggles, serving in minor posts and never achieving the recognition his genius deserved. His poetry is famous for its density of allusion, sensuous color, and emotional ambiguity. This peony poem is a tour de force of the late-Tang fashion for 'writing things through allusion' (yidian xiewu): rather than describing the flower, he surrounds it with courtly beauties and aristocratic luxuries, so that the poem becomes both an ode to the peony and a display of the ornate late-Tang style itself.
《牡丹》为唐代诗人李商隐所作诗。李商隐(约813—约858),字义山,号玉溪生,又号樊南生,怀州河内(今河南沁阳)人,晚唐诗人。此诗写咏物,为咏牡丹之作。诗中「锦帏初卷卫夫人,绣被犹堆越鄂君」写锦帏初卷卫夫人,绣被犹堆越鄂君;「垂手乱翻雕玉佩,招腰争舞郁金帬」写垂手乱翻雕玉佩,招腰争舞郁金帬;「石家蜡烛何曾剪,荀令香炉可待熏」写石家蜡烛何曾剪,荀令香炉可待熏;「我是梦中传彩笔,欲书花叶寄朝云」写我是梦中传彩笔,欲书花叶寄朝云。李商隐此诗以咏物、欲书花叶寄朝云写其咏物之情,秾丽含蓄,是李商隐诗中的名篇。此篇《牡丹》在历代选本中多被收录,其艺术价值与流传之广,正可见此诗在同类题材中的重要地位。诗人以匠心独运之笔写寻常之情事,遂使此作历千载而犹有生气,为后人所称赏不绝。此篇《牡丹》在历代选本中多被收录,其艺术价值与流传之广,正可见此诗在同类题材中的重要地位。诗人以匠心独运之笔写寻常之情事,遂使此作历千载而犹有生气,为后人所称赏不绝。
Art
The poem's craft is its method of writing the flower without ever naming its looks. Each couplet deploys a learned allusion to incarnate one of the peony's qualities: the first couplet uses two legendary beauties, Lady Wei and Lord E of Yue, to suggest the flower's blush and lush folds; the second couplet turns petals into dancing women with jade pendants and saffron skirts, catching the flower's motion in the wind; the third couplet uses the untrimmed candles of the Shi family and Chancellor Xun's ever-fragrant censer to convey the flower's brilliance and scent without mentioning either. The closing couplet then uses the story of the magic brush bestowed in a dream — Jiang Yan's famous multicolored brush — to turn the whole display into an act of poetic creation, ending the ode by claiming the poet's power to transcribe such beauty and send it to the clouds. The result is the late-Tang ideal: dense, gorgeous, suggestive rather than descriptive.
此诗艺术上以「秾丽含蓄、以典写花」见长。全诗共八句四联,由锦帏初卷卫夫人而垂手乱翻雕玉佩而石家蜡烛何曾剪。起「锦帏初卷卫夫人,绣被犹堆越鄂君」写锦帏初卷卫夫人:锦帏初卷卫夫人,绣被犹堆越鄂君;「垂手乱翻雕玉佩,招腰争舞郁金帬」写垂手乱翻雕玉佩:垂手乱翻雕玉佩,招腰争舞郁金帬;「石家蜡烛何曾剪,荀令香炉可待熏」写石家蜡烛何曾剪:石家蜡烛何曾剪,荀令香炉可待熏;结「我是梦中传彩笔,欲书花叶寄朝云」写欲书花叶寄朝云:我是梦中传彩笔,欲书花叶寄朝云。全诗以典写花,由锦帏初卷卫夫人而欲书花叶寄朝云,秾丽含蓄,是李商隐诗中的名篇。通篇以少总多之法出之,章法严谨而用意深曲,意象凝练而情韵悠长,读之愈久,愈觉其构思之精与笔力之健,堪称同类诗作中不可多得之佳篇,足见诗人炉火纯青的艺术功力。通篇以少总多之法出之,章法严谨而用意深曲,意象凝练而情韵悠长,读之愈久,愈觉其构思之精与笔力之健,堪称同类诗作中不可多得之佳篇,足见诗人炉火纯青的艺术功力。
Allusions
Lady Wei (Wei Furen) was the dancer-singer beloved of Emperor Wu of Han, whose beauty was unveiled like a curtain rolled back; here she stands for the peony's radiant unfolding. Lord E of Yue (E Jun, the Zhou-dynasty heir of Chu) was so beautiful that, as the Shuo yuan records, he was covered with embroidered quilts by the boatmen of Yue, mistaking him for a woman; his image suggests the peony's piled, layered petals. The 'carved jade pendants' belong to court dancers, and 'saffron skirts' to dancers in the palace, translating petals and stamens into music and motion. The Shi family's candles refer to the Jin magnate Shi Chong, whose candles were said never to need trimming, a byword for extravagant splendor; Chancellor Xun (Xun Yu, styled Wenruo) was said to leave his clothes perfumed by the incense that never left his censer, so that his fragrance lingered for days. The 'magic brush in a dream' refers to Jiang Yan of the Southern Dynasties, who dreamt that Guo Pu gave him a brush of many colors and afterwards wrote brilliantly; Li Shangyin adopts the persona of the dream-gifted writer, fittingly, since he once signed himself 'one who received the brush in a dream.' 'Morning Cloud' alludes to the goddess of Mount Wu, to whom Song Yu addressed his rhapsody, lending the ending a note of romantic longing.
诗中「锦帏初卷卫夫人绣被犹堆越鄂君」「垂手乱翻雕玉佩招腰争舞郁金帬」「石家蜡烛何曾剪荀令香炉可待熏」「我是梦中传彩笔欲书花叶寄朝云」等语,皆含典故故实。「锦帏初卷卫夫人绣被犹堆越鄂君」用卫夫人、越鄂君之典(卫夫人指卫子夫,越鄂君为楚鄂君子晳,皆写美人),写锦帏初卷卫夫人绣被犹堆越鄂君;「垂手乱翻雕玉佩招腰争舞郁金帬」写垂手乱翻雕玉佩招腰争舞郁金帬;「石家蜡烛何曾剪荀令香炉可待熏」用石家蜡烛、荀令香炉之典(石崇蜡炊、荀彧香炉,皆写富贵),写石家蜡烛何曾剪荀令香炉可待熏;「我是梦中传彩笔欲书花叶寄朝云」用传彩笔之典(江淹梦得彩笔),写我是梦中传彩笔欲书花叶寄朝云。诗人以卫夫人、越鄂君、石家蜡烛、荀令香炉之典入诗,不着痕迹,而把咏物之情写得真切可感,是善于熔铸典故的体现。此等用典之法,熔铸古今而不着痕迹,既不炫博以示学,亦不拘泥于旧解,正见诗人学养之深与运思之巧。读者于此等处尤当细心玩味,方能领会其言外之旨与味外之味。
Commentary
This poem is a classic example of Li Shangyin's allusive, ornate manner and of the late-Tang fashion for writing objects through learned allusion. Critics have particularly admired the way the first three couplets refuse to describe the peony, instead summoning a court of beauties and luxuries — Lady Wei, Lord E of Yue, dancing women, Shi Chong's candles, Xun Yu's censer — so that the flower's color, motion, light, and perfume are all conveyed by analogy. The closing couplet, with the poet claiming the dream-gifted brush and sending his verses to Morning Cloud, converts the entire display into an act of creation and gives the poem its ambiguous, romantic close. Some readers have seen a hidden political allegory in the peony's luxurious concealment; others simply enjoy it as the supreme example of Tang poetry writing a flower without once naming its shape. Either way, it remains the most celebrated 'peony through allusion' in the canon.
这首《牡丹》,是李商隐写咏物之作,写锦帏初卷卫夫人、垂手乱翻雕玉佩、石家蜡烛何曾剪、欲书花叶寄朝云之情,秾丽含蓄。起「锦帏初卷卫夫人,绣被犹堆越鄂君」——锦帏初卷卫夫人,绣被犹堆越鄂君。写锦帏初卷卫夫人:锦帏初卷卫夫人、绣被犹堆越鄂君——初卷卫夫人、犹堆越鄂君;「垂手乱翻雕玉佩,招腰争舞郁金帬」——垂手乱翻雕玉佩,招腰争舞郁金帬。写垂手乱翻雕玉佩:垂手乱翻雕玉佩、招腰争舞郁金帬——雕玉佩、郁金帬;「石家蜡烛何曾剪,荀令香炉可待熏」——石家蜡烛何曾剪,荀令香炉可待熏。写石家蜡烛何曾剪:石家蜡烛何曾剪、荀令香炉可待熏——何曾剪、可待熏;结「我是梦中传彩笔,欲书花叶寄朝云」——我是梦中传彩笔,欲书花叶寄朝云。写欲书花叶寄朝云:我是梦中传彩笔、欲书花叶寄朝云——传彩笔、寄朝云。这「我是梦中传彩笔,欲书花叶寄朝云」,是全诗之结:以欲书花叶寄朝云写其咏物。全诗秾丽含蓄,以典写花,正是李商隐诗中的名篇。
Prosody
Line by line
锦帏初卷卫夫人,绣被犹堆越鄂君。
Brocade curtains first unrolled reveal Lady Wei; embroidered quilts still piled up like Lord E of Yue.
锦帏初卷卫夫人,绣被犹堆越鄂君。
The brocade curtain just lifted, as for the Lady of Wei; the embroidered quilt still heaped, as for the Prince of Yue.
起句写锦帏初卷卫夫人,起笔即见其锦。「锦帏初卷卫夫人」用卫夫人之典写锦帏初卷卫夫人,「锦帏初卷」写锦帏初卷、「卫夫人」写卫夫人;「绣被犹堆越鄂君」用越鄂君之典写绣被犹堆越鄂君,「绣被犹堆」写绣被犹堆、「越鄂君」写越鄂君。一句写锦帏初卷卫夫人绣被犹堆越鄂君,以锦帏初卷卫夫人写卫夫人、以绣被犹堆越鄂君写越鄂君,写尽锦帏初卷卫夫人、绣被犹堆越鄂君之情。以锦起兴,秾丽而含蓄,是「以锦起兴」的妙笔。
The opening line writes 'the brocade curtain just lifted, as for the Lady of Wei', the start. 'The brocade curtain just lifted, as for the Lady of Wei' uses the Lady of Wei allusion — the brocade curtain just lifted, the Lady of Wei; 'the embroidered quilt still heaped, as for the Prince of Yue' uses the Prince of Yue allusion — the embroidered quilt still heaped, the Prince of Yue. Rising through the brocade, gorgeous and restrained, the start of the verse.
垂手乱翻雕玉佩,招腰争舞郁金帬。
Hanging hands toss the carved jade pendants in wild disarray; swaying waists dance in rivalry in saffron skirts.
垂手乱翻雕玉佩,招腰争舞郁金帬。
Drooping sleeves, the carved jade pendants turning in disorder; the swaying waist, the tulip skirts vying in the dance.
此句写垂手乱翻雕玉佩,是全诗写垂手之态的关键。「垂手乱翻雕玉佩」写垂手乱翻雕玉佩,「垂手乱翻」写垂手乱翻、「雕玉佩」写雕玉佩;「招腰争舞郁金帬」写招腰争舞郁金帬,「招腰争舞」写招腰争舞、「郁金帬」写郁金帬。一句写垂手乱翻雕玉佩招腰争舞郁金帬,以垂手乱翻雕玉佩写雕玉佩、以招腰争舞郁金帬写郁金帬,写尽垂手乱翻雕玉佩、招腰争舞郁金帬之情。以玉写花,秾丽而含蓄,是「以玉写花」的点睛之笔。
This line writes 'drooping sleeves, the carved jade pendants turning in disorder', the key image. 'Drooping sleeves, the carved jade pendants turning in disorder' — the drooping sleeves in disorder, the carved jade pendants; 'the swaying waist, the tulip skirts vying in the dance' — the swaying waist vying in dance, the tulip skirts. Writing the flower through the jade, gorgeous and restrained, the eye of the poem.
石家蜡烛何曾剪,荀令香炉可待熏。
The Shi family's candles — who ever thought to trim them? Chancellor Xun's incense burner — no need to wait for its perfume.
石家蜡烛何曾剪,荀令香炉可待熏。
The Shi house's candles, when were they ever trimmed? The Xun minister's incense burner, needs it any fuming?
此句写石家蜡烛何曾剪,是全诗写石家之态的关键。「石家蜡烛何曾剪」用石家蜡烛之典写石家蜡烛何曾剪,「石家蜡烛」写石家蜡烛、「何曾剪」写何曾剪;「荀令香炉可待熏」用荀令香炉之典写荀令香炉可待熏,「荀令香炉」写荀令香炉、「可待熏」写可待熏。一句写石家蜡烛何曾剪荀令香炉可待熏,以石家蜡烛何曾剪写何曾剪、以荀令香炉可待熏写可待熏,写尽石家蜡烛何曾剪、荀令香炉可待熏之情。以香写花,秾丽而含蓄,是「以香写花」的点睛之笔。
This line writes 'the Shi house's candles, when were they ever trimmed?', the key image. 'The Shi house's candles, when were they ever trimmed?' uses the Shi-house-candle allusion — the Shi house candles, ever trimmed?; 'the Xun minister's incense burner, needs it any fuming?' uses the Xun-minister incense allusion — the Xun minister's burner, needs any fuming. Writing the flower through the incense, gorgeous and restrained, the eye of the poem.
我是梦中传彩笔,欲书花叶寄朝云。
I am he who received the magic brush in a dream; I would write on flower and leaf and send it to Morning Cloud.
我是梦中传彩笔,欲书花叶寄朝云。
I am he who in the dream received the colored brush, and would write on leaves and flowers, sending them to the morning cloud.
结句写我是梦中传彩笔,是全诗立意的落点。「我是梦中传彩笔」用传彩笔之典写我是梦中传彩笔,「我是梦中」写我是梦中、「传彩笔」写传彩笔;「欲书花叶寄朝云」写欲书花叶寄朝云,「欲书花叶」写欲书花叶、「寄朝云」写寄朝云。一句写我是梦中传彩笔欲书花叶寄朝云,以我是梦中传彩笔写传彩笔、以欲书花叶寄朝云写寄朝云,写尽我是梦中传彩笔、欲书花叶寄朝云之情。以笔写情,秾丽而含蓄,是全诗最动人处,也是「以笔写情」的点睛之笔。
The closing line writes 'I am he who in the dream received the colored brush', the poem's landing. 'I am he who in the dream received the colored brush' uses the colored-brush allusion — I in the dream, the colored brush; 'and would write on leaves and flowers, sending them to the morning cloud' — would write on leaves and flowers, send to the morning cloud. Writing feeling through the brush, gorgeous and restrained, the poem's most moving point: the poet, gifted in dream with the magic brush, would inscribe the peony's beauty on leaf and petal and send it to the goddess of morning cloud — the longing to render the flower's splendor in words worthy of it.
Study
Word focus
Related Reading
Su Shi's 'I long to ride the wind and return home, yet fear the jade towers and jade pavilions, too cold at such a height' writes cosmic longing in magnificent, open accents; Li Shangyin writes flower and leaf with the dream-gifted brush in dense, hidden splendor. One is Song-dynasty openness, the other late-Tang density: two ideals of writing a thing through feeling.
苏轼《水调歌头·明月几时有》「我欲乘风归去,又恐琼楼玉宇,高处不胜寒」,写咏物感怀、秾丽旷达,是宋词长调的名篇;李商隐《牡丹》则以「我是梦中传彩笔,欲书花叶寄朝云」「锦帏初卷卫夫人,绣被犹堆越鄂君」写传彩笔、卫夫人。两诗同写咏物感怀、秾丽旷达:一写我欲乘风归去、以乘风写超然,一写我是梦中传彩笔欲书花叶寄朝云、以彩笔写咏物;一为苏轼之旷达、一为李商隐之秾丽,并读正可见诗写「咏物感怀」的两种笔法,皆于咏物之中见秾丽。
八声甘州·对潇潇暮雨洒江天 Eight Beats of the Ganzhou Song: To the Dusk Rain Falling on the River Sky 柳永 · 同写凝望感物、秾丽清丽,一写对潇潇暮雨洒江天、一写石家蜡烛何曾剪荀令香炉可待熏,皆于凝望之中见感物 Both poems gaze and respond to things with refined, colorful diction, one at the dusk rain on the river, one at candles and incense.Liu Yong's 'Facing the dusk rain showering the river sky, one washing makes the autumn clear' writes the traveler's gaze in clear, colorful Song lyric; Li Shangyin writes the peony's light and scent through Shi Chong's candles and Xun Yu's censer. One is the freshness of Song lyric, the other the density of Tang allusion, both turning a gaze upon the world into art.
柳永《八声甘州·对潇潇暮雨洒江天》「对潇潇暮雨洒江天,一番洗清秋」,写凝望感物、秾丽清丽,是宋词写羁旅的名篇;李商隐《牡丹》则以「石家蜡烛何曾剪,荀令香炉可待熏」「垂手乱翻雕玉佩,招腰争舞郁金帬」写何曾剪、雕玉佩。两诗同写凝望感物、秾丽清丽:一写对潇潇暮雨洒江天、以暮雨写清秋,一写石家蜡烛何曾剪荀令香炉可待熏、以香炉写咏物;一为柳永之清丽、一为李商隐之秾丽,并读正可见诗写「凝望感物」的两种笔法,皆于凝望之中见感物。