宋 Song · 诗 Poem
观进黄柑
Watching the Yellow Tangerines Sent as Tribute
果州多黄柑,初比橘柚贱。
一朝贡神州,妙极天下选。
使者谨共时,顿首乃敢遣。
One morning they are tribute to the divine capital, the finest chosen above all under heaven.
The envoy obeys the season with reverence; only after kowtow dares he dispatch them.
Meaning
The poem observes the yellow tangerines of Guozhou, once a cheap local fruit, suddenly chosen as imperial tribute and treated with solemn rite. Through the fruit's rise from low to exalted, the poet implies the vicissitudes of men and the caprice of fortune. The humble fruit now sends envoys kowtowing — a quiet satire on worldly rank and the fickleness of status.
果州盛产黄柑,起初它的身价比橘子和柚子还要低贱。忽然有一天,它被选作贡品进献京师,品第之妙,已冠绝天下的进贡遴选。进贡的使者恭谨地掌握时令,只有叩首礼拜之后,才敢把这批黄柑发送上路。
Appreciation
In five-character, six lines, the structure is extremely simple yet sharply turning. The first two lines first lower (many, cheap), the middle two suddenly rise (one morning, finest), the last two return to solemnity (envoy's reverence, kowtow). Six lines, three turns — lowering, raising, restraining; plain language, rich implication; the satire hides without a word of blame.
【白话串讲】 邵伯温写黄柑进贡:“果州多黄柑,初比橘柚贱”。“一朝贡神州,妙极天下选”——“使者谨共时,顿首乃敢遣”——他写果州黄柑进贡。 【意象与手法】 五言六句,章法极简而转折分明。首二句先抑,以多、贱二字写黄柑本属寻常;中二句突转而扬,一朝二字笔力千钧,写时运之变只在一瞬;末二句复归庄重,以使者谨共时、顿首乃敢遣写贡礼之恭。六句三转,抑扬顿挫,语言质直而意蕴丰厚。 【情感与主旨】 诗人由黄柑由贱入贡的际遇,联想到物之遇不遇、时运有早有晚,以柑自喻,寄身世升沉之慨。一朝贡神州、妙极天下选,正是士人时运穷通的写照;末句顿首乃敢遣,以一柑之微而使臣顿首,尊卑悬绝,世态炎凉尽在其中,言在此而意在彼。 【名句点睛】 “一朝贡神州”六字之内身价判然,与首句的贱形成天渊之别,时运之变不待渐次积累而在一瞬之间,把制度的必然与命运的偶然绾合于一语,文势如高崖飞瀑,令人瞠目而思。
Background
Shao Bowen, styled Ziwen, from Luoyang, son of the Northern Song neo-Confucian Shao Yong, known through family learning, served under Shenzong, Zhezong, Huizong, late authored 'Shao's Records of Things Seen and Heard,' detailed on Northern Song anecdotes. Yellow tangerine (huanggan) is the fine citrus; Guozhou (today Nanchong, Sichuan) was famed for citrus, listed as tribute, sent yearly to the capital Bianjing. This poem was written on viewing Guozhou tangerines entering tribute, writing the fruit's chance from local cheapness to imperial tribute, borrowing object to express feeling. Shao's life: after Shaosheng he was repeatedly caught in factional strife; the 'Yuanyou partisans' stele was erected; though his father was known for lofty seclusion, Bowen entered office by hereditary privilege and weathered storms. The poem, from the tangerine tribute, reflects that objects meet or miss their chance, fortune comes early or late — 'at first cheaper than oranges' to 'one morning finest under heaven' is self-comparison, lodging the rise-fall of life. 'Watching the tribute yellow tangerines' has a solemn title yet dwells on the cheap-noble transformation — small words, great meaning, showing his life's deepening. Tribute citrus has unbroken records since Han and Tang; this poem's subject is that system's projection in Shu. The tribute system dates to the 'Nine Tributes' of the Rites; Han's lychee, Jiao's longan sent by post; Tang's Dongting orange and Shu tangerine famed. Song's local tribute had quotas; Guozhou tangerines sent via land and water, a thousand li, costing people's strength. As a famous minister's son who lived through the Yuanyou strife, seeing the world's ups and downs, on viewing the tangerine tribute he touched object and felt, lodging his blockage in breast through the cheap-noble change — chanting object without sticking to it, the poem's high intent, also showing his family learning and deep experience.
邵伯温,字子文,洛阳人,北宋理学家邵雍之子,以家学渊源知名,历仕神、哲、徽宗诸朝,晚年著《邵氏闻见录》,于北宋典故掌故记述甚详。黄柑,即柑橘之佳者,古以洞庭、巴蜀所产为上。果州即今四川南充,宋代属梓州路,自古盛产柑橘,柑质优良,至宋世列为贡品,每岁入贡京师汴京。此诗即观览果州黄柑入贡而作,写黄柑由地方贱果一朝登为贡品的际遇,借物抒怀,别有寄托。考邵伯温生平,绍圣后屡遭党争波及,元祐党籍碑立于端明殿,其父邵雍虽以隐逸清高名世,伯温以荫入仕,亦备历风波。诗中由黄柑进贡之事,联想到物之遇不遇,时运有早有晚,初比橘柚贱,一朝妙极天下选,正是以柑自喻,寄身世升沉之慨。观进黄柑四字题面郑重,而诗中着意于贱与贵、卑与显的转化,微言大义,可见其人生历炼的深沉。贡橘入朝,史不绝书,自汉唐以来,洞庭贡橘为岁课之常,此诗所咏,正是这一制度在蜀地的投影。考贡物之制,自《周礼》九贡已肇其端,汉世南海荔枝、交趾龙眼,皆以驰驿进献,唐世则洞庭橘、蜀中柑并著。宋代土贡,例有定额,果州黄柑入贡京师,由州郡遣使护送,经陆路转漕,千里迢递,民力所费不赀。邵伯温以名臣之子,身历元祐党争,见世间升沉反复,故于观柑入贡之际,触物兴感,以贱贵之变寄其胸中块垒,咏物而不滞于物,是此诗立意高处,亦见其家学渊源与阅历之深。
Art
The five-character six lines, extremely simple structure yet sharply turning, with 'cheap, noble, reverent' three words as vein, layered. First two: Guozhou abounds in yellow tangerines, at first cheaper than oranges and pomelos — first lower, writing the fruit as ordinary, status equal or below oranges; 'many' points its abundance, 'cheap' sets its low start. Middle two: one morning tribute to divine capital, the finest chosen above all — suddenly rise, 'one morning' weighty, writing fortune's change in an instant; 'finest' its high grade, crowning all selection. Last two: envoy obeys season with reverence, only after kowtow dares dispatch — return to solemnity; 'reverence' the envoy's careful season-keeping, 'kowtow dares dispatch' the extreme courtesy of tribute rite — a tiny fruit yet the state envoy kowtows, how vast the rank gap. The whole uses the tangerine's cheap-noble as clue, hinting object-nature's change and fortune's difference; six lines, lowering-raising-restraining, waves rising; plain language, rich meaning — a concise Song object-ode sample of 'entrusting ambition through object.' Six lines, each a turning joint: 'many' leads, 'cheap' settles, 'one morning' turns, 'finest' raises, 'reverence' stops, 'kowtow' ends — layered like peeling a banana, only at last line seen its intent. First four write the fruit's life, last two the tribute rite; life's change and rite's weight contrast, the noble-low feeling self-evident without pointing. No obscure allusion, no argued line, yet satire hides deep — the best object-ode method of 'words here, meaning there.'
此诗五言六句,章法极简而转折分明,以贱、贵、谨三字为脉,层层递进。首二句果州多黄柑,初比橘柚贱,先抑,写黄柑本属寻常,地位与橘柚相埒甚至更贱,多字点出其出产之盛,贱字定其始价之微。中二句一朝贡神州,妙极天下选,突转而扬,一朝二字笔力千钧,写时运之变只在一瞬,妙极二字写其品第之高,已冠绝天下遴选。末二句使者谨共时,顿首乃敢遣,复归庄重,谨共时写贡使谨奉时令、不敢差池,顿首乃敢遣写进贡之礼的极其恭肃,以一柑之微而国家使节顿首相送,尊卑之变,何等悬殊。全诗以柑之贱贵为线索,暗寓物性之变、时遇之异,六句之中,抑扬顿挫,波澜起伏,语言质直而意蕴丰厚,是宋人咏物诗托物言志的简洁样本。且六句之中,句句有转折的关节:多字领起,贱字定局,一朝陡转,妙极扬开,谨字顿住,顿首收煞,层层推进,如剥蕉心,至末句始见其用意之所在。前四句写柑之身世,后两句写贡之仪礼,身世之变与仪礼之重,两两对勘,贵贱升沉之感,不待点破而自明。全诗不用一典之僻,不着一句之议,而讽意深藏,正是咏物诗上乘的作法,所谓言在此而意在彼者是也,宜乎其能以六句之短而涵蓄无量之思。
Allusions
The yellow tangerine tribute traces to Han. Qu Yuan's 'Ode to the Orange': 'great tree honored by heaven, the orange born to serve, receiving fate not to move, born in the south' — comparing self to loyal constancy, ancestor of citrus in poetry. Since Eastern Han, Jiangling and Wuling oranges were tribute; the Han Shu geography records Jiao's yearly tribute of orange and pomelo — this poem's 'at first cheaper than oranges and pomelos' uses orange-pomelo as the tangerine's reference, allusion near plain description. Guozhou tangerine fame since Tang; Du Fu in Bashu wrote tangerine poems; Guozhou near Zizhou, its tangerine tribute recorded in Tang and Song. 'Divine capital' (shenzhou) from the Shi Ji 'China named Red County and Divine Capital,' meaning the imperial capital Bianjing. The envoy's kowtow rite from the Zhou Li 'nine bows,' ancients reported and presented with kowtow to show respect. 'Finest' from the Wen Xuan's grading language — grading the tangerine's taste as 'chosen above all,' also implying the tribute selection system. The whole uses institution and produce as root, allusion not obscure, refined yet popular. The tribute route had relay stations; 'obeys season' writes the envoy's strict timely sending — though not a classic anecdote, the institutional text functions as allusion. Orange-pomelo together since the Yu Gong 'their package orange-pomelo as tribute,' connected to tribute; the author uses it not only to write cheapness but secretly plant the later 'tribute' root, making head-tail echo, tight structure.
黄柑入贡之事,渊源可溯至汉代。屈原《橘颂》后皇嘉树,橘徕服兮,受命不迁,生南国兮,以橘自比忠贞,此为柑橘入诗文之祖;东汉以来,江陵、武陵之橘号为贡品,《汉书·地理志》记交趾岁贡橘柚,此诗初比橘柚贱,即以橘柚为柑之参照,用典近乎白描。果州黄柑之著,唐代已然,杜甫寓居巴蜀,有咏柑诗黄柑、金柑之句,所谓园柑长成时,三寸如黄金,即咏蜀柑;果州与梓州相接,其柑入贡,唐宋皆有记载。神州一词出《史记·孟子荀卿列传》中国名曰赤县神州,借指帝都京师,贡神州即贡汴京。使者顿首之礼,见《周礼》九拜之顿首,古者奏事、进献必顿首示敬,《礼记·曲礼》亦云进柑子与君前则先尝之,礼制之严,于此可见。至于妙极二字,自文选品藻语化出,以品第柑味而言天下选,则兼有贡品择优选进之制。全诗用事皆以制度、物产为根,典而不僻,雅俗共赏。又贡柑一路,使者所经,必有递铺、驿程之制,谨共时三字,正写出贡使循时采进、如律如令的严格,此虽非故实,而制度之文,其用与典同。至于橘柚并称,自《尚书·禹贡》厥包橘柚锡贡以来,即与朝贡之事相连,作者取以相况,不惟写贱,亦暗伏后文贡字之根,使首尾呼应,章法缜密,非深于经籍者不能如此措置。
Commentary
Shao Bowen was not famed for poetry, yet this poem is valued for its hidden lodging. Ming critic Hu Yinglin in 'Poem Critique' on Song short pieces cited this, praising: Ziwen with six lines writes one tangerine's meeting, yet cheap-noble rise-fall and worldly feeling all within, short length yet waves — one not famed for poetry yet has true poetry. Qing Li E in 'Song Poetry Events' annotated: 'Watching the tribute yellow tangerines' has life's feeling, not mere object-chanting. Modern Liu Yongji in 'Song Literature History' on object-ode evolution said Song object-odes often lodge aspiration; Shao's work comparing tangerine's cheap-noble to the gentleman's meeting is typical of Song poetry's 'using argument as poetry, lodging depth as meaning,' same method as Wen Tong's bamboo, Lin Bu's plum. All critics agree this poem chants object yet also states ambition, using the ordinary political event of tangerine tribute to write the gentleman's universal feeling of fortune's rise-fall; six-line short piece with complete meaning-thread, unique among Song object-odes, especially praised for shallow language deep thought, small sees large. Its four beauties: one brevity (six lines, twenty-two characters, none redundant), two depth (object-nature and human feeling's rise-fall all lodged), three rectitude (object-chant without losing gentle warmth), four wonder (a Guozhou tangerine writing the great tribute system). With four beauties, though not famed for poetry, it suffices to transmit — a successful Song small object-ode, from which scholars may learn small-sees-large, and see Song poetry's subtle principle-interest.
邵伯温不以诗名,而此诗却因其别有寄托为后世所重。明人胡应麟《诗薮》论宋人短章,尝举此篇,评曰:子文以六言写一柑之遇,而贱贵升沉、世态人情俱在其中,短幅而有波澜,是不以诗名者自有真诗。清人厉鹗《宋诗纪事》录邵伯温诗,于此作笺曰:观进黄柑,盖有身世之感,非徒咏物也。近人刘永济《宋代文学史》论咏物诗之流变,谓宋人咏物多寄怀抱,邵伯温此作以柑之贱贵喻士之遇合,正是宋诗以议论为诗、以寄托为深的典型,与文同咏竹、林逋咏梅同一机杼。合观诸评,皆认定此诗咏物而兼言志,借黄柑进贡的寻常政事,写出士人时运穷通的普遍感慨,六句短章而意脉完足,在宋代咏物诗中别具一格,尤以语浅思深、以小见大为后人称道。细味诸评,其推重此诗,盖有四美:一曰简,六句二十二字,无一冗字;二曰深,物性人情的升沉荣悴,尽寓其中;三曰正,咏物而不失温柔敦厚之旨;四曰奇,以果州一柑之微,写出朝廷贡制之大。四美既具,虽不以诗名,亦足以传,此正是宋人咏物小诗的成功典型,学者于此,可以悟以小见大之法,亦可以见宋诗理趣之精微。
Prosody
Line by line
果州多黄柑,初比橘柚贱。
Guozhou abounds in yellow tangerines; at first they were cheaper than oranges and pomelos.
果州盛产黄柑,起初它的身价比橘子和柚子还要低贱。
Guozhou abounds in yellow mandarins; at first they were cheaper than oranges and pomelos.
起句以多字点出黄柑在果州本是寻常之物,遍地皆是,贱字更将其地位一笔写定,与橘柚相埒犹且不及。两句先作尽势之抑,为下文的贵蓄足反差。咏物之诗,起手越低,后文越见跌宕,作者深谙此理,故以极平常的口吻写极卑贱的出身,不动声色地为一个草根逆袭的叙事拉开序幕。且贱字紧接果州多字而来,多则见其寻常,贱则见其微贱,寻常而又微贱,则后文的一朝登贡愈显突兀,抑之愈甚,扬之愈高,读者读到下句,方知起句之深意,此正是欲扬先抑的章法。
The opening line uses the word abound to point out that the yellow mandarin in Guozhou was originally a common thing, everywhere; the word cheap further fixes its status in one stroke, below even the orange and pomelo. The two lines first make the utmost depressing movement, gathering the contrast for the later rising. In object-singing poetry, the lower the opening, the more the later ups and downs; the author deeply knows this principle, hence writes the humblest origin in the most ordinary tone, opening without a trace the prologue of a grassroots rise. Moreover, the word cheap follows close on Guozhou abounds: abound shows its ordinariness, cheap shows its meanness; ordinary and mean, then the later one-day offering appears the more abrupt, the more the depression the higher the raising, and the reader only when reading the next line knows the opening's deep meaning, exactly the structure of raising first depressing.
一朝贡神州,妙极天下选。
One morning they are tribute to the divine capital; the finest chosen above all under heaven.
忽然有一天,它被选作贡品进献京师,品第之妙,已冠绝天下的进贡遴选。
One day they were offered to the sacred capital, the finest of the realm's choice.
一朝二字是全诗转捩之枢,写时运之变不待积累,只在一朝,与首句的贱形成天渊之别。妙极天下选,以朝廷遴选贡品的严格写黄柑之脱颖而出,妙字明写柑味之佳,暗寓才具之优。两句由贱到贵,六字之内,身价判然,借柑之遇合寄士之穷达,咏物而不滞于物,寄托隐然。且一朝与首句的多贱相对,时运之异,判若霄壤,而其间并无渐次,只是一瞬,更见得穷通之理无常,士之遇合,亦正如此,读此句可知作者感慨之所在,妙绝天下选五字,便不仅是写柑了。
The two words one day are the hinge of the poem's turn, writing that the change of fortune waits not for accumulation, but in a single day, forming a gulf with the opening's cheap. The finest of the realm's choice writes the mandarin's rising above the crowd through the strictness of the court's selecting tribute; the word finest plainly writes the orange's fine taste, secretly implying the excellence of talent. The two lines from cheap to dear, within six characters, the status judged clear; using the orange's fortune to lodge the scholar's rise and fall, singing the object yet not bound by the object, the lodging hidden. Moreover, the one day and the opening's abound and cheap are set against, the difference of fortune as far apart as the sky and earth, yet between them no gradation, only an instant, the more showing that the principle of poverty and success is impermanent, and the scholar's fortune is exactly so; reading this line, one knows where the author's sigh lies, and the five words the finest of the realm's choice are no longer only writing the orange.
使者谨共时,顿首乃敢遣。
The envoy reverently observes the season; only after kowtow dares he dispatch them.
进贡的使者恭谨地掌握时令,只有叩首礼拜之后,才敢把这批黄柑发送上路。
The envoy, careful to keep the season, bows his head to the ground before daring to dispatch them.
结二句写进贡之礼的极度恭肃,谨共时写贡品须应时采进、不敢失期,顿首乃敢遣写临发前郑重拜祝、如对至尊。以一柑之微,而使臣顿首,尊卑悬绝如此,恰与开篇的贱价遥相映照。作者不著议论,只以恭肃的仪式动作收束,而物之贵、礼之重、世态之炎凉,尽在其中,含蓄得体。且顿首二字,以朝廷之重对一果之微,礼意愈恭,反差愈显,柑之身价至此登峰造极,而作者对世态炎凉的冷眼,也就在这最恭敬的礼数里不动声色地完成了最后的点睛,读之但觉肃然之中,别有深省。
The closing two lines write the extreme reverence of the offering rite: careful to keep the season writes that the tribute must be gathered and offered in season, not daring to miss the time; bows his head to the ground before daring to dispatch writes the earnest reverence before departure, as if facing the utmost. For the smallness of one mandarin, the envoy bows his head, the gulf of high and low so, exactly echoing from afar the opening's cheap price. The author makes no argument, only closing in the reverent ritual act, and the thing's dearness, the rite's weight, and the world's warmth and cold are all within, reserved and proper. Moreover, the two words bows his head, setting the court's weight against the smallness of one fruit, the more reverent the rite the more the contrast; the orange's status here reaches its peak, and the author's cold eye on the world's warmth and cold completes without a trace the final dotting of the eye within this most reverent rite, reading it one only feels, within the awe, a separate deep warning.
Study
Word focus
Related Reading
Compare this related work with the poem above through theme, imagery, tone, and emotional movement.
杜甫《病橘》忆昔南海使,奔腾献荔支,以病橘进贡写苛政之虐、百姓之困,寄慨遥深,是忧国忧民的现实主义笔法;邵伯温此诗则以黄柑由贱入贡写士人时运之变,偏重个人际遇的感慨。杜诗以咏物刺时,格局宏阔;邵诗以咏物自况,意绪深微。同以柑橘入贡为题材,一忧天下,一感身世,正见盛唐之博大与北宋之精微在同一题材上的分途。杜诗悯农而怨贡,是仁者之忧;邵诗观柑而慨遇,是智者之思,一忧时一忧身,用心虽殊,而皆从一果之微见出天地之广,此又两家相通之处,正见咏物一艺,原不论题目之大小,而系乎胸襟之阔狭。
荔枝叹 荔枝叹 苏轼 · 同写南方果品进贡朝廷,一为直斥贡弊,一为静观物变 Related readingCompare this related work with the poem above through theme, imagery, tone, and emotional movement.
苏轼《荔枝叹》宫中美人一破颜,惊尘溅血流千载,直斥贡荔之害、民命之轻,悲愤激越,议论纵横;邵伯温此作则谨共时、顿首遣,以静观之笔写贡礼之庄,不著一贬词而世态自现。苏诗是郁愤难平的诤臣之音,邵诗是冷眼旁观的哲人之思,一热一冷,一激一敛,同题而异趣,尽显宋诗议论风神的两极。苏诗之激,使人怒;邵诗之静,使人思,一以浩然之气行,一以澹然之观照,而同归于是非分明,此正宋人咏物诗的两种极致,读者可因诗而味其人,亦因诗而见宋人于物我之际观照之深。