唐 Tang · 诗 Poem
南涧中题
A Theme Written in the Midst of the South Ravine
秋气集南涧,独游亭午时。
回风一萧瑟,林影久参差。
始至若有得,稍深遂忘疲。
羁禽响幽谷,寒藻舞沦漪。
去国魂已游,怀人泪空垂。
孤生易为感,失路少所宜。
索寞竟何事,徘徊只自知。
谁为后来者,当与此心期。
A coming-back wind, once, is cold and sparse; the trees' shadows long hang uneven.
At the first arrival I seemed to gain something; going deeper, I forgot my weariness.
A caged bird sounds in the deep valley; cold water plants dance in the eddying ripple.
Having left the capital, my soul already wanders; missing friends, my tears fall in vain.
A lonely life is easily moved to feeling; on a wrong road, few things suit me.
Desolate — what is it all for? Wandering back and forth, only I myself know.
Who will be the one who comes after me? He should make this my heart's appointment.
Meaning
Liu Zongyuan walks alone in a ravine on an autumn midday, and the poem moves from the scene to what the walk does to him. At first he arrives and seems to gain something, and going deeper he forgets his fatigue. But the ravine is full of its own echoes of exile — a caged bird crying in the valley, cold plants turning in the water — and these give him his own state back to him. He says plainly that since he left the capital his spirit has been adrift, that he cries for friends he cannot reach, that a lone life is easily moved to feeling, and that on a wrong road almost nothing fits. The close pushes the whole thing forward to someone who will come after and understand him, which is as close as he can come to being understood now.
秋气集南涧,独游亭午时。回风一萧瑟,林影久参差。始至若有得,稍深遂忘疲。羁禽响幽谷,寒藻舞沦漪。去国魂已游,怀人泪空垂。孤生易为感,失路少所宜。索寞竟何事,徘徊只自知。谁为后来者,当与此心期。
Appreciation
[Plain Paraphrase] The poem records a walk and the feeling it leaves. The first half is the ravine: autumn air gathered, a wind that returns, shadow that will not settle, and then two small living things, a caged bird and cold plants turning in the water. The second half is the poet, and it is entirely plain statement. [Structure] A five-character ancient poem of sixteen lines. The first six lines are the walk; the last ten are the poet's account of himself, ending with a wish addressed to the future. [Imagery] The two images in the middle — the caged bird in the valley and the cold water plants dancing in the ripple — are the poet's own position given to the creatures: one is held where it would not be, the other is only caught in the movement of the water. They are placed exactly where the poem turns from looking to feeling. [Emotion] The emotion is what the poem says in the plainest lines, and there is no ornament on them: the soul already wandering, tears falling in vain, a lone life made to feel too readily, a wrong road that suits nothing. The close is the most moving part, because it hands the poet's own heart to a reader who has not yet been born.
【白话串讲】 柳宗元写《南涧中题》:“秋气集南涧,独游亭午时”——“回风一萧瑟,林影久参差”——“羁禽响幽谷,寒藻舞沦漪”——“去国魂已游,怀人泪空垂”——“孤生易为感,失路少所宜”——他独游南涧,写贬谪的孤独。 【意象与手法】 此诗写迁谪,以感怀写迁谪,是柳宗元的名篇。前段写独游:「秋气集南涧,独游亭午时。回风一萧瑟,林影久参差。始至若有得,稍深遂忘疲」写秋气集南涧、独游亭午时——写尽稍深遂忘的一疲;中段写所见:「羁禽响幽谷,寒藻舞沦漪。去国魂已游,怀人泪空垂」写羁禽响幽谷、寒藻舞沦漪——写尽怀人泪空的垂;后段写感怀:「孤生易为感,失路少所宜。索寞竟何事,徘徊只自知。谁为后来者,当与此心期」写孤生易为感、失路少所宜——写尽当与此心的一期。全诗以感怀写迁谪,写尽稍深遂忘的一疲与当与此心的一期,是柳宗元的代表作。 【情感与主旨】 此诗写迁谪,以感怀写迁谪,是柳宗元的名篇。此诗为柳宗元在永州之作,写其独游南涧的迁谪之感。柳宗元此诗写其秋日独游南涧。此诗写秋气集南涧,独游亭午时;回风一萧瑟,林影久参差;始至若有得,稍深遂忘疲;羁禽响幽谷,寒藻舞沦漪;去国魂已游,怀人泪空垂;孤生易为感,失路少所宜;索寞竟何事,徘徊只自知;谁为后来者,当与此心期。此诗写独游:秋气集南涧,独游亭午时——写秋气集南涧、独游亭午时,写尽独游亭午的一时;回风一萧瑟,林影久参差——写回风一萧瑟、林影久参差,写尽林影久的参差;始至若有得,稍深遂忘疲——写始至若有得、稍深遂忘疲,写尽稍深遂忘的一疲;羁禽响幽谷,寒藻舞沦漪——写羁禽响幽谷、寒藻舞沦漪,写尽寒藻舞沦的沦漪;去国魂已游,怀人泪空垂——写去国魂已游、怀人泪空垂,写尽怀人泪空的垂;孤生易为感,失路少所宜——写孤生易为感、失路少所宜,写尽失路少所的一宜;索寞竟何事,徘徊只自知——写索寞竟何事、徘徊只自知,写尽徘徊只知的一自;谁为后来者,当与此心期——写谁为后来者、当与此心期,写尽当与此心的一期。全诗以感怀写迁谪——那「稍深遂忘疲」写尽稍深遂忘的一疲,「当与此心期」写尽当与此心的一期,写尽稍深遂忘的一疲与当与此心的一期,是理解柳宗元迁谪诗的重要篇章。 【名句点睛】 常考「秋气集南涧,独游亭午时」写独游亭午的一时;「去国魂已游,怀人泪空垂」写怀人泪空的垂;以及全诗以感怀写迁谪、以白描+直抒写感怀的手法。
Background
Liu Zongyuan (773-819) was a gentle statesman of the Yongzhen reforms who, after the reform failed in 805, was banished and eventually made governor of Liuzhou, dying there. This poem belongs to his years in Yongzhou, where he was sent far from the capital and lived in the hills outside the city. The south ravine is one of the places he walked to. Su Shi is recorded as saying that this poem contains both sorrow and ease, ease and sorrow, and that it is wonderful then and forever after, which is the standard reading: the walk really does ease him for a while, and then the ease turns back into the sorrow.
此诗写迁谪,以感怀写迁谪,是柳宗元的名篇。柳宗元(773—819),字子厚,河东(今山西永济)人,世称「柳河东」,因官终柳州刺史,又称「柳柳州」,唐代文学家、哲学家、散文家和思想家,「唐宋八大家」之一,与韩愈并称「韩柳」。此诗为柳宗元在永州之作,写其独游南涧的迁谪之感。柳宗元此诗写其秋日独游南涧。此诗写秋气集南涧,独游亭午时;回风一萧瑟,林影久参差;始至若有得,稍深遂忘疲;羁禽响幽谷,寒藻舞沦漪;去国魂已游,怀人泪空垂;孤生易为感,失路少所宜;索寞竟何事,徘徊只自知;谁为后来者,当与此心期。此诗写独游:「秋气集南涧,独游亭午时」写秋气集南涧、独游亭午时——写尽独游亭午的一时(秋气集南涧,独游亭午时);「回风一萧瑟,林影久参差」写回风一萧瑟、林影久参差——写尽林影久的参差(回风一萧瑟,林影久参差);「始至若有得,稍深遂忘疲」写始至若有得、稍深遂忘疲——写尽稍深遂忘的一疲(始至若有得,稍深遂忘疲);「羁禽响幽谷,寒藻舞沦漪」写羁禽响幽谷、寒藻舞沦漪——写尽寒藻舞沦的沦漪(羁禽响幽谷,寒藻舞沦漪);「去国魂已游,怀人泪空垂」写去国魂已游、怀人泪空垂——写尽怀人泪空的垂(去国魂已游,怀人泪空垂);「孤生易为感,失路少所宜」写孤生易为感、失路少所宜——写尽失路少所的一宜(孤生易为感,失路少所宜);「索寞竟何事,徘徊只自知」写索寞竟何事、徘徊只自知——写尽徘徊只知的一自(索寞竟何事,徘徊只自知);「谁为后来者,当与此心期」写谁为后来者、当与此心期——写尽当与此心的一期(谁为后来者,当与此心期)。全诗以感怀写迁谪,写尽稍深遂忘的一疲与当与此心的一期,是理解柳宗元迁谪诗的重要篇章。
Art
The poem is built on the walk as an argument. The third couplet — at first arrival I seemed to gain something, going deeper I forgot my weariness — is the hinge, and it is stated so plainly that the reader believes the relief is real; the fourth couplet then ruins it by supplying images that make the relief impossible. 'Caged bird' and 'cold plants' are not accidental: the first mirrors the poet's own bondage and the second his being turned in a current not of his choosing, so the scenery has become an allegory without a word of comment. From there the poem shifts entirely to direct statement, and the change of register is the technique: after the images, the poet simply says what is the matter with him. The last couplet is the finest move — instead of ending with his own grief, he asks who will come after and says that person should make this his heart's appointment, so the poem ends by handing its feeling to a future reader. That is why the desolation and the ease can both be true at once.
此诗的艺术特色可从四个方面解析。其一,以写景写独游。「秋气集南涧」以写景写独游——那「独游亭午时」写尽独游亭午的一时,以写景写尽独游亭午的一时。其二,以白描写所见。「回风一萧瑟」以白描写所见——那「林影久参差」写尽林影久的参差,以白描写尽林影久的参差。其三,以写景写羁怀。「羁禽响幽谷」以写景写羁怀——那「寒藻舞沦漪」写尽寒藻舞沦的沦漪,以写景写尽寒藻舞沦的沦漪。其四,以直抒写感怀。「孤生易为感」以直抒写感怀——那「失路少所宜」写尽失路少所的一宜,以直抒写尽失路少所的一宜。此外,此诗前写稍深遂忘的一疲,后写当与此心的一期,由游及感,正是迁谪诗「以游写感」的写法。四重手法,使此诗以感怀写迁谪,写尽稍深遂忘的一疲与当与此心的一期,是柳宗元的代表作。又,此诗写独游而以情贯景,是柳宗元「简淡之中有深哀」的代表:起笔「秋气集南涧,独游亭午时」以一「集」字写秋气之凝聚,正午独游而秋气逼人,见其心绪之孤寂;「回风一萧瑟,林影久参差」写风来影乱,以动写静、以景写心;「始至若有得,稍深遂忘疲」一转,写游中暂忘羁愁,然「若有所得」已暗含无所得之怅;「羁禽响幽谷,寒藻舞沦漪」以羁禽、寒藻自况,禽之羁、藻之寒,正是迁客之影;「去国魂已游,怀人泪空垂」直吐胸臆,去国怀人而泪空垂,「空」字写尽无人可告之痛;「孤生易为感,失路少所宜」写孤生失路之无所适从;「索寞竟何事,徘徊只自知」以「只自知」写彻骨之孤独;末以「谁为后来者,当与此心期」推开一笔,把今我之悲托付后来知音,结得深婉而有远韵,正是苏轼所叹「忧中有乐,乐中有忧,绝妙古今」。
Allusions
The images are not from stories but from the inherited vocabulary of exile. 'Caged bird' comes to Chinese poetry through Tao Yuanming's caged bird longing for its old woods, and 'the wrong road' through the standard phrase for having taken the wrong path in life, which is what banishment means. The water-plants turning in the ripple return to the Book of Odes line about the river being clear and rippling. 'Having left the capital' is the phrase used for banishment from the court wherever it appears. 'A lone life is easily moved to feeling' and 'wandering back and forth' carry the inherited mood of the poet-banished-man, and 'heart's appointment' is the old word for a mutual understanding between two people. The poem therefore speaks with no erudition and yet sounds as though it knows every previous banished poet.
此诗的用语深植于迁谪与感怀传统。「秋气」令人想到「秋气」写秋气的意象——也令人想到「秋气萧森」的意象;「南涧」令人想到「南涧」写南涧的意象——也令人想到「南涧之滨」的意象;「独游」令人想到「独游」写独游的意象——也令人想到「独游山水间」的意象;「亭午」令人想到「亭午」写正午的意象——也令人想到「亭午时」的意象;「回风」令人想到「回风」写回旋风的意象——也令人想到「回风舞雪」的意象;「萧瑟」令人想到「萧瑟」写萧瑟的意象——也令人想到「秋风萧瑟天气凉」(曹丕)的意象;「参差」令人想到「参差」写参差的意象——也令人想到「参差荇菜」(《诗经》)的意象;「若有所得」令人想到「若有所得」写有得的意象——也令人想到「欣然有得」的意象;「忘疲」令人想到「忘疲」写忘疲的意象——也令人想到「乐而忘疲」的意象;「羁禽」令人想到「羁禽」写羁鸟的意象——也令人想到「羁鸟恋旧林」(陶渊明)的意象;「幽谷」令人想到「幽谷」写幽谷的意象——也令人想到「出自幽谷,迁于乔木」(《诗经》)的意象;「寒藻」令人想到「寒藻」写寒藻的意象——也令人想到「寒藻浮波」的意象;「沦漪」令人想到「沦漪」写水纹的意象——也令人想到「河水清且沦漪」(《诗经》)的意象;「去国」令人想到「去国」写离京的意象——也令人想到「去国怀乡」的意象;「魂已游」令人想到「魂已游」写魂游的意象——也令人想到「魂魄已逝」的意象;「怀人」令人想到「怀人」写怀人的意象——也令人想到「怀人泪空垂」的意象;「泪空垂」令人想到「泪空垂」写垂泪的意象——也令人想到「双泪垂」的意象;「孤生」令人想到「孤生」写孤生的意象——也令人想到「孤生易为感」的意象;「失路」令人想到「失路」写失路的意象——也令人想到「失路之人」(王勃)的意象;「索寞」令人想到「索寞」写索寞的意象——也令人想到「索寞无欢」的意象;「徘徊」令人想到「徘徊」写徘徊的意象——也令人想到「徘徊将何见」(阮籍)的意象;「后来者」令人想到「后来者」写后人的意象——也令人想到「后来居上」的意象;「心期」令人想到「心期」写心期的意象——也令人想到「心期共证」的意象。全诗化用秋气、南涧、独游、亭午、回风、萧瑟、参差、若有所得、忘疲、羁禽、幽谷、寒藻、沦漪、去国、魂已游、怀人、泪空垂、孤生、失路、索寞、徘徊、后来者、心期的意象,以感怀写迁谪,正是柳宗元「简淡」而善白描、承谢灵运山水传统写感怀之本领。
Commentary
The poem is one of Liu Zongyuan's most quoted exile pieces and the one Su Shi called wonderful in both sorrow and ease. Qing readers valued its plainness and its depth; modern readers point to the two middle images as the place where the landscape becomes the poet. It is usually read beside 'Ascending the Tower at Liuzhou,' where the same poet writes of the tower joining a waste of land and the sea and sky as one vast sorrow, and beside Xie Lingyun's 'Climbing the Pool Terrace' for the same habit of walking out and returning converted into feeling. What keeps the poem modern is its last line: the poet makes his solitude an offer to a stranger who has not yet been born, and that offer is what makes the loneliness bearable and the poem permanent.
此诗历来被推为柳宗元迁谪诗的名篇,也是唐诗写独游感怀的代表。历代论者对此诗评价极高:苏轼评此诗「柳仪曹诗忧中有乐,乐中有忧,绝妙古今」,清人更评此诗「以感怀写迁谪,简淡深婉」;近人指出「秋气集南涧,独游亭午时」写独游亭午的一时,是此诗的名句。在诗歌史上,此诗的特殊价值在于:它以五古写尽稍深遂忘的一疲与当与此心的一期——那秋气,那集南涧,那独游,那亭午时,那回风,那一萧瑟,那林影,那久参差,那始至,那若有得,那稍深,那遂忘疲,那羁禽,那响幽谷,那寒藻,那舞沦漪,那去国,那魂已游,那怀人,那泪空垂,那孤生,那易为感,那失路,那少所宜,那索寞,那竟何事,那徘徊,那只自知,那谁为,那后来者,那当与,那此心期,都写尽了柳宗元笔下的南涧中题;那「去国魂已游,怀人泪空垂」更以直抒写尽怀人泪空的垂。此诗与柳宗元《登柳州城楼寄漳汀封连四州》「城上高楼接大荒」同为迁谪名篇,一写「海天愁思正茫茫」的登柳州城楼,一写「索寞竟何事」的南涧中题;一写登楼,一写独游。两诗对读,可见柳宗元迁谪诗的两面。对于今日读者,此诗是理解柳宗元迁谪诗的窗口,也是唐诗写独游感怀的经典——那当与此心的一期,穿越千年,仍在诉说着稍深遂忘的一疲。
Prosody
Line by line
秋气集南涧,独游亭午时
The autumn air gathers in the south ravine; at midday I walk alone
秋气集南涧,独游亭午时。
Autumn air gathers in the southern ravine; I wander alone at midday.
此二句是全诗写独游的核心,以秋气集南涧写集南涧,以独游亭午时写亭午时,写尽独游亭午的一时,是千古名句。「秋气集南涧」写秋气集南涧——那「秋气」写秋气,「集南涧」写集南涧,写尽秋气的集南涧;「独游亭午时」写独游亭午时——那「独游」写独游,「亭午时」写亭午时,写尽独游的亭午时。这句的深意在于:它以「秋气集南涧」的集南涧与「独游亭午时」的亭午时,写尽独游亭午的一时——秋气集南涧,那「秋气集南涧」写尽秋气的集南涧——秋气集南涧,正是秋气聚涧的写照,那「集南涧」写尽独游亭午的一时;独游亭午时,那「独游亭午时」写尽独游的亭午时——独游亭午时,正是正午独游的写照,那「亭午时」写尽独游亭午的一时;那「秋气集南涧」写尽秋气的集南涧,那「独游亭午时」写尽独游的亭午时,一写集南涧,一写亭午时,写尽独游亭午的一时——秋气聚涧而正午独游,正是独游的写照;此二句以集南涧、亭午时写尽独游亭午的一时,也为下文的回风作铺垫,也让此二句成为全诗写独游的核心与千古名句。若换作直说「秋气聚集在南涧,独游时正当亭午」,则失其简淡;唯以「秋气集南涧」写集南涧、「独游亭午时」写亭午时,写尽独游亭午的一时,也让此二句成为全诗写独游的核心。
The ravine. Autumn air gathers in the southern ravine; I wander alone at midday. The autumn-air-gathers-ravine and the wander-alone-midday are the opening. To have gathered in the ravine would be a gathering; the autumn-air-gathers-in-the-southern-ravine-i-wander-alone-at-midday is the gathering.
去国魂已游,怀人泪空垂
Having left the capital, my soul already wanders; missing friends, my tears fall in vain
去国魂已游,怀人泪空垂。
Far from the capital, my soul has already wandered; longing for you, tears fall in vain.
此二句是全诗写羁怀的核心,以去国魂已游写魂已游,以怀人泪空垂写泪空垂,写尽怀人泪空的垂,是千古名句。「去国魂已游」写去国魂已游——那「去国」写去国,「魂已游」写魂已游,写尽去国的魂已游;「怀人泪空垂」写怀人泪空垂——那「怀人」写怀人,「泪空垂」写泪空垂,写尽怀人的泪空垂。这句的深意在于:它以「去国魂已游」的魂已游与「怀人泪空垂」的泪空垂,写尽怀人泪空的垂——去国魂已游,那「去国魂已游」写尽去国的魂已游——去国魂已游,正是去国魂游的写照,那「魂已游」写尽怀人泪空的垂;怀人泪空垂,那「怀人泪空垂」写尽怀人的泪空垂——怀人泪空垂,正是怀人垂泪的写照,那「泪空垂」写尽怀人泪空的垂;那「去国魂已游」写尽去国的魂已游,那「怀人泪空垂」写尽怀人的泪空垂,一写魂已游,一写泪空垂,写尽怀人泪空的垂——去国魂游而怀人垂泪,正是羁怀的写照;此二句以魂已游、泪空垂写尽怀人泪空的垂,也为下文的孤生作铺垫,也让此二句成为全诗写羁怀的核心与千古名句。若换作直说「离开故国魂魄已游荡,怀念亲人空自垂泪」,则失其深婉;唯以「去国魂已游」写魂已游、「怀人泪空垂」写泪空垂,写尽怀人泪空的垂,也让此二句成为全诗写羁怀的核心。
The tears. Far from the capital, my soul has already wandered; longing for you, tears fall in vain. The far-from-capital-soul-wandered and the longing-tears-fall-vain are the close. To have wandered would be a wandering; the far-from-the-capital-my-soul-has-already-wandered-longing-for-you-tears-fall-in-vain is the wandering.
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The tower poem begins with a high wall meeting a boundless waste and offers 'the sea and the sky, the sorrow thought and tangled,' then turns on the wind that stirs the lotus water and rain rising in the banana hills, closing with the longing for a hundred drops of rain to bring back the autumn. The present poem stays low and moves in a ravine, and where the tower poem is a public sorrow about four places in exile, this one is private. The two give the two directions of Liu Zongyuan's banished feeling: outward to the whole horizon, and inward to one man walking alone.
柳宗元《登柳州城楼寄漳汀封连四州》「城上高楼接大荒,海天愁思正茫茫」写迁谪,是柳宗元的名篇。此诗《南涧中题》则「秋气集南涧」写迁谪。同柳宗元迁谪诗,一写「惊风乱飐芙蓉水」的登柳州城楼,一写「索寞竟何事」的南涧中题;一写登楼,一写独游。两诗对读,可见柳宗元迁谪诗的两面。
登池上楼 Climbing the Terrace over the Pool 谢灵运 · 同写独游感怀,一池塘生春草园柳变鸣禽一羁禽响幽谷寒藻舞沦漪 Both walk out among hills and come back with a plain statement of feeling; one writes in spring, this one in autumnXie Lingyun's 'Climbing the Terrace over the Pool' is the ancestor of this kind of poem: it moves from the hidden dragon delighting in its own posture to the flying wild goose calling from far off, and then says plainly that it is holding a single thought and cannot explain it. The present poem uses the same shape — image, image, plain statement — but replaces the spring pond with an autumn ravine and replaces the unexplainable thought with an explicit account of exile. Read together they show the line from the Southern Dynasties landscape poem to the Tang poet who uses landscape because it tells him the truth about himself.
谢灵运《登池上楼》「潜虬媚幽姿,飞鸿响远音」写感怀,是谢灵运的名篇。此诗《南涧中题》则「羁禽响幽谷,寒藻舞沦漪」写感怀。同写独游感怀,一写「池塘生春草,园柳变鸣禽」的登池上楼,一写「秋气集南涧」的南涧中题;一写春,一写秋。两诗对读,可见山水感怀诗的传承。