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雪花的快乐

The Joy of the Snowflake

徐志摩

Xu Zhimo

名篇Masterpiece 理想Ideal 自由Freedom

假如我是一朵雪花,翩翩的在半空里潇洒,我一定认清我的方向——飞扬,飞扬,飞扬,这地面上有我的方向。

If I were a snowflake, dancing with ease through the mid-air, I would surely know my direction—fluttering, fluttering, fluttering, upon this earth there is my direction.
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Meaning

The poet imagines himself as a snowflake freely dancing in the air, yet not drifting aimlessly—it 'surely knows its direction' and flutters toward the earth. The poem expresses a romantic, idealistic pursuit of love, beauty, and freedom, willing to fly toward its destined end even knowing it may melt.

假如我是一朵雪花,翩翩地在半空中潇洒飘舞,我一定认清我的方向——飞扬,飞扬,飞扬,这地面上有我的方向。

Appreciation

The poem's core art is the 'union of object and self' symbol: the poet does not say 'like' a snowflake but 'if I were' one, erasing the boundary between thing and self. Three repeated 'fluttering' beats like the snow's fall and the heart's pursuit; the echo of 'direction' at start and close makes a ring of lightness enclosing resolve—a rare, bright joy in Xu's work.

【白话串讲】 徐志摩写《雪花的快乐》:“假如我是一朵雪花,翩翩的在半空里潇洒”——“我一定认清我的方向——飞扬,飞扬,飞扬,这地面上有我的方向”——他把自己想成雪花。 【意象与手法】 全诗以「假如」起笔,是典型的虚拟设境;「雪花」是自我人格的化身,「方向」是理想与归宿的象征。三个「飞扬」连用,如雪花飘落的节奏,也如追逐理想的心跳;首尾「方向」呼应,构成回环,轻盈中见执著。 【情感与主旨】 诗人借雪花的自由飞舞,表达对理想(爱情、美、自由)的执著追求——雪花飘落是自由的,而它自愿选择方向、奔赴归宿,正是「明知是幻灭也要追求」的浪漫精神。 【名句点睛】 「我一定认清我的方向——飞扬,飞扬,飞扬」是传诵名句,三个「飞扬」以排比递进,写尽追求之执著,成为现代诗中「追逐理想」的经典意象。

Background

"The Joy of the Snowflake" was written on December 30, 1924, and is the opening poem of Xu Zhimo's first collection 'Zhimo's Poems.' In 1924 Xu's emotional entanglement with Lin Huiyin was near its end, while his love for Lu Xiaoman was brewing in Beijing; the poet's mood then was soaring yet resolute, and he wrote this light yet firm poem using the snowflake as self. Xu Zhimo (1897–1931), from Haining, Zhejiang, was the representative poet of the Crescent Moon School; he studied in America and Britain from 1918, entered Cambridge in 1921, deeply influenced by English Romantic poetry, taught at Peking and Tsinghua after returning, co-founded the Crescent Moon Society in 1923, and advocated 'the metricalization of poetry'—'musical beauty, pictorial beauty, architectural beauty.' This poem is a practice of that Crescent metrical theory: four stanzas of sixteen lines, equal stanzas and lines, harmonious sound, yet imagery light and floating. The word 'direction' is mostly read as love (Lin, Lu), or as beauty, freedom, and ideal collectively—Xu's lifelong faith of 'love, freedom, beauty' as one is exactly the 'direction' this snowflake flies toward. Written in Beijing at the season's first snow, the poet was moved by the snowflake, uniting the pleasure of 'fluttering' with the resolve of 'knowing direction,' becoming a representative of his early style (light, bright, idealist).

《雪花的快乐》写于1924年12月30日,是徐志摩第一本诗集《志摩的诗》的开卷之作。1924年,徐志摩与林徽因的情感纠葛已近尾声,而与陆小曼的恋情正于北京酝酿;诗人此际心境飞扬而执著,遂以雪花自喻,写下这首轻盈而坚定的诗。徐志摩(1897—1931),浙江海宁人,新月派代表诗人,1918年赴美英留学,1921年入剑桥大学,深受英国浪漫主义诗歌影响,回国后任教于北大、清华等校,1923年参与创立新月社,主张「诗的格律化」——「音乐美、绘画美、建筑美」。此诗即新月格律理论的实践:全诗四节十六行,节节对等,音韵和谐,而意象轻盈飘逸。诗中「方向」一词,学界多解为爱情(林徽因、陆小曼),亦可解为美、自由与理想的统称——徐志摩一生「爱、自由、美」三位一体的信仰,正是这朵雪花要奔赴的「方向」。此诗作于北京,时值初雪,诗人由雪花而兴感,将「飞扬」的快感与「认方向」的执著合而为一,成为其早期诗风(轻盈、明快、理想主义)的代表作。

Art

The artistic core of the whole poem is the 'object-self union' symbol: the poet does not 'resemble' a snowflake but 'if I were a snowflake'—directly taking the snowflake's place, erasing the object-self boundary. The 'snowflake' symbolizes the pure, free, floating self; 'direction' symbolizes ideal and归宿; 'earth' hints the gravitational pull of reality and the devoted end. Three key image-groups advance layer by layer: the opening 'dancing with ease through the mid-air' writes the freedom of flight, like a dancer's poise; 'I would surely know my direction' writes the self-awareness of pursuit, a 'surely' showing firm will; three 'fluttering' in a row are both the visual rhythm of the snow's fall and the emotional beat of chasing the ideal, a thrice-sung refrain pushing 'joy' to its peak; the close 'upon this earth there is my direction' echoes the opening 'direction,' pointing that the snowflake does not dance wildly but flies toward the earth it has chosen—freedom and resolve unite here. In structure, the poem is the Crescent's typical 'equal stanzas, equal lines'—four lines per stanza, neat syntax, yet semantic rings and returns (direction—direction), the strict form and the soaring feeling contrasting yet completing each other. The whole poem holds not a trace of sorrow, all is 'joy'—this joy comes from the certainty of 'having known the direction,' a rare bright piece among Xu's poems.

全诗的艺术核心在「物我合一」的象征:诗人不是「像」雪花,而是「假如我是雪花」——直接以雪花自居,取消物我界限。「雪花」象征纯净、自由、飘逸的自我,「方向」象征理想与归宿,「地面」则暗含现实的引力与献身的归宿。诗中三组关键意象层层推进:起笔「翩翩的在半空里潇洒」,写飘飞之自由,如舞者之态;「我一定认清我的方向」,写追求之自觉,一个「一定」见意志之坚;三个「飞扬」连用,既是雪花飘落的视觉节奏,也是追逐理想的情感节拍,一咏三叹,把「快乐」推向高潮;结句「这地面上有我的方向」回环首句的「方向」,点明雪花并非乱舞,而是认准地面奔赴——自由与执著在此统一。结构上,全诗为新月派典型的「等节等行」体,每节四行、句式整饬,而语义回环往复(方向—方向),形式之严谨与情思之飞扬相反相成。全诗无一处忧愁,通篇是「快乐」——这快乐来自「认清了方向」的笃定,是徐志摩诗中少见的明快之作。

Allusions

In Chinese literature the snowflake is both a symbol of purity ('Yanshan snowflakes as big as mats') and a cold, lonely image ('a lone boat, an old man in straw cape, fishing alone in the cold river snow'); Xu Zhimo gives the snowflake a brand-new meaning—freedom, flight, and joy. The word 'direction' can be traced to the Western Romantic 'toward' image (as in Shelley's 'Ode to the West Wind,' where the west wind drives leaves and seeds, its 'prophetic horn' blowing toward the future); during his years in Britain Xu was deeply influenced by Shelley and Keats, and 'fluttering, fluttering, fluttering' exactly carries the dynamism and passion of the 'Ode to the West Wind.' And the virtual setup 'if I were a snowflake' is also a modern transformation of the Chinese 'entrusting feeling to object'—Qu Yuan used fragrant grass for himself, Lu You used plum blossom for himself, Xu used snowflake for himself, all 'object-self union'; but the snowflake differs from grass or plum in its posture of 'flight'—not standing still but fluttering, exactly matching the May Fourth spirit of pursuing individual liberation and free flight. As for the 'earth' end, it can be read as 'Mother Earth'—the snowflake finally melting into the earth is a symbol of devotion to ideal and love, echoing Gong Zizhen's 'fallen red is not heartless; turns to spring mud to protect the flowers.' Four short stanzas, blending Chinese and Western, are a microcosm of the Crescent's 'Chinese-Western fusion' poetics.

雪花在中国文学中,既是纯净的象征(「燕山雪花大如席」),也是清冷孤寂的意象(「孤舟蓑笠翁,独钓寒江雪」);徐志摩却赋予雪花全新的意涵——自由、飞扬与快乐。诗中的「方向」一语,可溯源至西方浪漫主义的「朝向」意象(如雪莱《西风颂》中西风驱卷落叶与种子,「预言的喇叭」吹向未来),徐志摩留英期间深受雪莱、济慈影响,「飞扬,飞扬,飞扬」正有《西风颂》般的动势与激情。而「假如我是一朵雪花」的虚拟设境,又是中国诗学「托物言志」的现代转化——屈原以香草喻己,陆游以梅花自况,徐志摩以雪花自喻,皆「物我合一」;但雪花不同香草梅花之处,在其「飞」的姿态——不是静立而是飞扬,这正暗合五四之后追求个性解放、自由飞翔的时代精神。至于「地面」的归宿,又可解为「大地母亲」——雪花最终融化于大地,是献身于理想与爱的象征,与「落红不是无情物,化作春泥更护花」的龚自珍诗意遥相呼应。短短四节,融汇中西,是新月派「中西合璧」诗学的缩影。

Commentary

"The Joy of the Snowflake" is a representative of Xu Zhimo's early poetry and a swan-song of the 'joy theme' in Chinese modern verse, long selected into anthologies and textbooks. Its artistic achievement first lies in 'writing the deep with the light': the whole poem is light as snow, not a heavy word, yet carries the poet's lifelong faith—the pursuit of love, freedom, and beauty; the resolve of 'I would surely know my direction' fused with the joy of 'fluttering' makes this poem a spiritual self-portrait of the idealist. In literary history, this poem is a sample of the New Poetry's 'metrification' exploration: the Crescent advocated 'dancing in fetters,' and Xu here practices the architectural and musical beauty of equal stanzas/lines and returning rhymes (lines two and four rhyming per stanza), providing a model for New Poetry's metrical building; meanwhile its 'if I were' virtual setup and object-self symbol also inspired later modernist poets. Critics often say the poem shows 'resolve within ease, firmness within lightness'—the most perfect poetic expression of Xu's 'simple faith.' When Xu died in a plane crash in 1931 at thirty-four, this poem became an echo of the swan-song—that snowflake having known its direction, ultimately 'fluttered' toward his ideal. Read with 'Saying Farewell to Cambridge Again,' one light one tender, we see the full face of Xu's poetic style.

《雪花的快乐》是徐志摩早期诗歌的代表作,也是中国现代新诗中「快乐主题」的绝唱,历来被选入各种诗集与教材。其艺术成就首先在「以轻写深」:全诗轻盈如雪,没有一个沉重的字眼,却承载了诗人毕生的信仰——爱、自由与美的追求;「我一定认清我的方向」的执著,与「飞扬」的快乐融合,使这首诗成为理想主义者的精神自画像。在文学史上,此诗是新诗「格律化」探索的样本:新月派主张「戴着镣铐跳舞」,徐志摩在此诗中实践等节等行、韵脚回环(每节二、四行押韵)的建筑美与音乐美,为新诗的格律建设提供了范本;同时,其「假如我是」的虚拟设境、物我合一的象征手法,也启迪了后来现代派诗人。评论家多谓此诗「于潇洒中见执着、于轻盈中见坚定」,是徐志摩「单纯信仰」最完美的诗化表达。1931年徐志摩飞机失事,年仅三十四岁,此诗便成绝唱的回响——那朵认清了方向的雪花,终究向着他的理想「飞扬」去了。此诗与《再别康桥》一轻盈一缠绵,合观之,可见徐志摩诗风的全部面貌。

Prosody

Form Modern free verse (New-Moon School metrical poem, four stanzas of sixteen lines)现代自由诗(新月派格律诗,四节十六行)
Rhyme Four lines per stanza, lines two and four rhyme (e.g. stanza one 'sprinkle (sa) / direction (xiang)'); the rhymes are sparse yet returning; the word 'direction' recurs at each stanza's head and tail, forming an anadiplosis-like returning rhyme, like a snowflake circling—sound flowing.每节四行,二、四行押韵(如第一节「洒(sǎ)/向(xiàng)」),韵脚疏朗而回环;「方向」一词在每节首尾反复出现,形成顶真式的回环韵,如雪花绕舞,音韵流转。
Tone pattern Syntax mainly uses 'de'-phrase and long sentences, relaxed and flowing; 'dancing,' 'ease,' 'fluttering, fluttering, fluttering' use reduplication and repetition to create a flying rhythm, like the snow's rise and fall. The whole tone is bright and cheerful, not a place stagnant, exactly fitting the 'joy' theme; one dash pause is like the snowflake spinning once in the air, with measured cadence.句式以「的」字短语与长句为主,舒缓而流丽;「翩翩的」「潇洒」「飞扬,飞扬,飞扬」以叠字与复沓造成飘飞的节奏,如雪花起落。全诗语调轻快明丽,无一处沉滞,正合「快乐」的题旨;破折号的一次停顿,如雪花在空中一旋,顿挫有致。
Reading note This poem is a typical sample of New Poetry metrification; its musicality comes from three kinds of craft: first, rhyme—lines two and four of each stanza rhyme, the rhyme feet all in the bright, open 'ang' sound, bright and expansive, exactly fitting the bright 'joy'基调, and each stanza ends on 'direction,' returning and repeating like the snowflake's cyclical spin; second, rhythm—the whole poem dots with reduplications and double-rhyme words like 'dancing' and 'ease,' the phrasing light, 'fluttering, fluttering, fluttering' three phrases one beat each, like snowflakes falling in succession, forming a distinct metrical sense; third, structure—four stanzas equal lines, symmetric syntax, practicing the Crescent's 'architectural beauty,' and 'direction' anadiplosis at each stanza's head and tail makes the whole poem a ring without end. This 'freedom within meter' sound design exactly fits Xu's claim that 'content is the soul of poetry, form its flesh'—form is not constraint but the beat that makes 'joy' singable and danceable. Thus the poem reads like a waltz in snow—light yet disciplined.此诗是新诗格律化的典型样本,其音乐性来自三方面的经营:一是韵脚,每节二、四行押韵,韵脚皆「ang」韵的洪亮音色,明亮开阔,正合「快乐」的明快基调,而每节都以「方向」收韵,回环往复,如雪花周而复始的旋舞;二是节奏,全诗以「翩翩的」「潇洒」等叠字、双声叠韵词点缀,句读轻快,「飞扬,飞扬,飞扬」三个短语一字一顿,如雪花连翩落地,形成鲜明的节拍感;三是结构,四节等行、句式对称,是新月派「建筑美」的实践,而「方向」在每节首尾的顶真呼应,又使全诗如环无端。这种「格律中见自由」的音韵设计,正合徐志摩「内容是诗的灵魂,形式是诗的血肉」的主张——形式非束缚,而是使「快乐」可歌可舞的节拍。故此诗读来,如听一场雪中的圆舞曲,轻盈而不失章法。

Line by line

假如我是一朵雪花,翩翩的在半空里潇洒,

If I were a snowflake, dancing with ease through the mid-air,

假如我是一朵雪花,翩翩地在半空中潇洒飘舞,

If I were a snowflake, dancing lightly in midair,

起笔两句,以「假如」虚拟设境,进入纯粹的想象世界。「假如我是一朵雪花」——不是「我像雪花」,而是「我是雪花」,诗人直接化身雪花,取消物我界限,为全诗奠定「物我合一」的基调;「翩翩的在半空里潇洒」写飘飞之态,「翩翩」是视觉的轻盈,如见雪花回旋起舞,「潇洒」是气度的从容,赋予雪花以人的风度。两句一「假如」一「翩翩」,把读者带入一个自由的、超脱尘俗的空中世界。值得注意的是「翩翩」「潇洒」皆带喜悦色彩,诗人落笔便定下「快乐」的基调——这快乐不是放纵,而是自由本身;为后文「认清方向」的执著蓄势。

The flake. If I were a snowflake, dancing lightly in midair. The if-I-were-a-snowflake and the dancing-lightly are the opening. To have been the flake would be a being; the if-i-were-a-snowflake-dancing-lightly-in-midair is the being.

我一定认清我的方向——飞扬,飞扬,飞扬,

I would surely know my direction—fluttering, fluttering, fluttering,

我一定认清我的方向——飞扬,飞扬,飞扬,

I would know my direction—flying, flying, flying,

这是全诗情感的高潮,也是「快乐」的源头。「我一定认清我的方向」中,「一定」二字斩钉截铁,见意志之坚;「认清」二字见自觉之明——雪花飘飞本是随风的,诗人偏要它「认清方向」,把无意识的飘落改写为有意识的奔赴,这是全诗最深刻的转折。随后三个「飞扬」连用,如雪花连翩而下,也是心声的一咏三叹:破折号把「方向」悬置,三个「飞扬」如冲刺的节拍,把追求的快感推向顶点。三个「飞扬」不单是重复——它们构成递进的节奏,越来越急、越来越近,仿佛雪花离地面越来越近,诗人的心也越飞越热。自由(飞舞)与执著(认方向)在此合流,正是「快乐」的真谛。

The flying. I would know my direction—flying, flying, flying. The know-my-direction and the repeated flying are the climax. To have flown would be a flying; the i-would-know-my-direction-flying-flying-flying is the flying.

这地面上有我的方向。

Upon this earth there is my direction.

这地面上有我认准的方向,那就是我的归宿。

On this earth below I have my direction.

结句回环首句的「方向」,点明归宿,是全诗的收束与升华。「这地面上有我的方向」——雪花从半空认准地面,从自由归向归宿,一个「地面」道破玄机:诗人的方向不在天上,而在人间;「方向」是爱情,是理想,是美,是值得用一生奔赴的归宿。此句与「飞扬,飞扬,飞扬」形成张力:飞得越高、越快,越是为了落到那「方向」之上——自由不是无目的的飘荡,而是为归宿而飞。结句以「有」字作结,斩钉截铁,如雪花落地,尘埃落定,而余韵悠长:那朵雪花的快乐,正在于它知道要飞向哪里。全诗至此完满,轻盈中见坚定,正是徐志摩「爱、自由、美」信仰的诗化注脚。

The direction. On this earth below I have my direction. The on-this-earth my-direction is the close. To have had the direction would be a having; the on-this-earth-below-i-have-my-direction is the having.

Study

Word focus

雪花 Snowflake: the poem's central image and the poet's self-incarnation—symbolizing purity, lightness, and the flying pursuit of youth and freedom. 「雪花」是全诗的核心意象,是诗人自我的化身。雪花有三重象征:其一为「纯」,雪花洁白无瑕,象征诗人纯净的理想与赤子之心;其二为「轻」,雪花轻盈无重,象征自由超脱的人格姿态;其三为「飞」,雪花凌空飞舞,象征飞扬的青春与追求。徐志摩选择雪花而非梅花、春水,正因雪花兼具「洁净」与「飞舞」双重品格——它既是一尘不染的「美」,又是绝尘而去的「自由」。更妙的是雪花的归宿:它终将飘落融化于地面,正如理想的实现终需献身,这与诗人「爱、自由、美」三位一体而终以身殉的宿命暗合。一「雪花」,写尽诗人的自我想象。
飞扬 Fluttering / flying up: repeated three times as the poem's emotional beat and structural hinge, a progressive refrain that pushes 'joy' to its peak and symbolizes the liberated spirit of the May Fourth era. 「飞扬」一词三见,是全诗的情感节拍与结构枢纽。就语义言,「飞」言其升腾,「扬」言其飘举,二字合之,写雪花被风托举、凌空回旋的动态,轻灵之极;就节奏言,三个「飞扬」连用,构成递进排比,如雪花连翩、如心声迭起,一咏三叹,把「快乐」推向顶点;就象征言,「飞扬」正是徐志摩一生追求自由的精神姿态——五四之后的知识分子,渴望挣脱一切束缚而「飞扬」,「飞扬」因而成为那个时代「解放」的诗化表达。尤妙在「飞扬」与「方向」的对照:飞是自由的,方向是执著的,二者统一,正是「戴着镣铐跳舞」的新月精神——自由的飞扬与自觉的奔赴,构成全诗最深的内在张力。
认清 Surely know / clearly recognize: the poem's keyword—'recognize' shows initiative, 'clearly' shows lucidity, marking a conscious, awake pursuit rather than blind drifting. 「我一定认清我的方向」之「认清」,是全诗的题眼之一。「认清」不是「寻找」「选择」,而是「认」而「清」——「认」见其主动,「清」见其明澈,二字合之,写尽追求的自觉与清醒。雪花本随风飘荡,诗人偏要它「认清方向」,把无意识的存在改写为有意识的奔赴;「一定」与「认清」相配,意志之坚、目标之明,尽在其中。此词的关键在于:徐志摩的快乐不是懵懂的快乐,而是清醒的快乐——他知道自己要飞向哪里,故「飞扬」得如此笃定。这「认清」二字,也正是新月派「理性节制情感」诗学在内容上的体现:纵是漫天飞舞,亦须认清方向,自由的极致是自觉。

Related Reading

再别康桥 Saying Farewell to Cambridge Again 徐志摩 · 同为徐志摩名篇,一飞扬一缠绵,诗风两极 Both Xu Zhimo masterpieces; one soaring, one tender—two poetic poles

'Saying Farewell to Cambridge Again' ('Quietly I leave, just as I quietly came... quietness is the flute of parting') and 'The Joy of the Snowflake' are both Xu Zhimo's representative works, yet their styles differ vastly: 'The Joy of the Snowflake' was written in 1924, a bright piece of the pursuit period, light and soaring, certain and optimistic; 'Saying Farewell to Cambridge Again' was written in 1928, a tender piece of the farewell period, low and lingering, melancholy. The former writes the flight with 'fluttering,' the latter writes parting with 'quietly' and 'softly'—one motion one stillness, one bright one dark, exactly the spiritual portrait of the poet's earlier and later life periods. Read together, we see Xu's mental path from 'simple faith' to 'the shattering of dreams,' and the full tension of his craft between brightness and tenderness.

《再别康桥》「轻轻的我走了,正如我轻轻的来……悄悄是别离的笙箫」与《雪花的快乐》同为徐志摩代表作,而诗风迥异:《雪花的快乐》写于1924年,是追求期的明快之作,轻盈飞扬、笃定乐观;《再别康桥》写于1928年,是告别期的缠绵之作,低回婉转、惆怅悱恻。前者以「飞扬」写奔赴,后者以「轻轻」「悄悄」写离别,一动一静、一明一暗,恰是诗人生命前后两期的精神写照。合观二诗,可见徐志摩由「单纯信仰」到「梦的破碎」的心路历程,也可见其诗艺在明快与缠绵之间的全部张力。

雨巷 Alley in the Rain 戴望舒 · 同为意象象征的现代名诗,一寻方向一结愁怨 Both modern symbolist poems of seeking; one finds direction, one ends in sorrow

Dai Wangshu's 'Alley in the Rain' ('holding an oil-paper umbrella, alone wandering in the long, long yet lonely rain alley, I hope to meet a girl like a lilac') and 'The Joy of the Snowflake' are both classics of the modern 'road-seeking' motif. The difference: Xu's snowflake knows its 'direction' and joyfully flutters—bright, a flying-toward; Dai's 'I' wanders in the rain alley, the 'lilac girl' elusive and hard to meet—dark, a melancholy of searching. One snow one rain, one flight one walk, one bright one迷离, exactly the contrast between the Crescent and the Symbolist schools, between idealism and a melancholy temperament. Read together, they show the two tonalities of the modern poem's 'symbol—pursuit' motif.

戴望舒《雨巷》「撑着油纸伞,独自彷徨在悠长、悠长又寂寥的雨巷,我希望逢着一个丁香一样的姑娘」与《雪花的快乐》同为现代诗「寻路」母题的经典。差异在:徐志摩的雪花认准「方向」而快乐飞扬,是亮色、是奔赴;戴望舒的「我」在雨巷中彷徨,「丁香姑娘」飘忽难逢,是暗色、是追寻的怅惘。一雪一雨、一飞一行、一明朗一迷离,正是新月派与象征派、理想主义与忧郁气质的对照。二诗并读,可见现代诗「象征—追求」母题的两种基调。

偶然 Accidence 徐志摩 · 同为徐志摩短诗,同一「方向」之思的不同面相 Both Xu Zhimo short poems; different faces of the same 'direction' thought

'Accidence' ('I am a cloud in the sky, occasionally projected in your ripple') and 'The Joy of the Snowflake' are both by Xu Zhimo, both using a natural object for self (cloud / snow). The difference: 'The Joy of the Snowflake' writes the resolute flying-toward of 'surely know my direction,' while 'Accidence' writes the casual gathering and parting of 'no need to wonder, still less to rejoice'—one the firmness of 'knowing direction,' one the detachment of 'not clinging,' exactly Xu's two attitudes toward love and fate. From snowflake to cloud, from 'fluttering' to 'projected,' we see the light-and-shadow two sides of the poet's emotional world, and his craft flowing freely between brightness and melancholy.

《偶然》「我是天空里的一片云,偶尔投影在你的波心」与《雪花的快乐》同出徐志摩之手,皆以自然物自喻(云/雪)。差异在:《雪花的快乐》写「一定认清方向」的执著奔赴,《偶然》却写「不必讶异,更无须欢喜」的随缘聚散——一为「认方向」的坚定,一为「不执着」的达观,恰是徐志摩面对爱情与命运的两种态度。由雪花到云,由「飞扬」到「投影」,可见诗人情感世界的光影两面,也可见其诗艺在明快与惆怅之间的自如流转。