明 Ming · 诗 Poem
登太白楼
Climbing Taibai Tower
登太白楼昔闻李供奉,长啸独登楼。
此地一垂顾,高名百代留。
白云海色曙,明月天门秋。
欲觅重来者,潺湲济水流。
He alone climbed this tower with a long, clear call.
This place once deigned to receive his gaze,
His great name has stayed for a hundred ages.
White clouds and sea colors at dawn,
Bright moon over the autumn sky.
I want to find another who will come again,
Only the Ji River murmurs and flows.
Meaning
The poet recalls hearing of Li Bai climbing this tower alone. Because Li Bai looked upon this place, both the tower and the poet became famous for ages. Now the poet sees white clouds and sea colors at dawn, and a bright moon in autumn sky. He wishes to find another like Li Bai to climb again, but only the Ji River flows slowly by.
往日曾听闻李白这位翰林供奉,放声长啸、独自登上这座楼。他一来此地向它屈尊光顾,便使此处与他的大名一起百代流传。白云悠悠、海上霞光迎来黎明,明月皎洁、秋色满天。想要再寻觅一个如太白般的人重登此楼,却只见楼外济水潺潺流淌,亘古依旧。
Appreciation
In autumn 1553, Wang Shizhen climbed Taibai Tower while traveling north. He and Li Panlong were literary leaders. The poem begins by imagining Li Bai's heroic posture. The second couplet describes how the tower gained fame through Li's visit. The third couplet shifts to the magnificent scene. The final couplet ends with the flowing river, expressing the difficulty of finding another great man.
【白话串讲】 王世贞登济宁的太白楼:“昔闻李供奉,长啸独登楼。此地一垂顾,高名百代留”——李白曾在此登楼长啸,让这座楼出了名。“欲觅重来者,潺湲济水流”——还有谁能再来?只有济水在流。 【意象与手法】 此诗为五律怀古,章法由闻而登、由楼及人、由人及景、由景入情。首联称「李供奉」而不称「太白」,暗点其去职背景;「长啸」「独」写其超逸不群。颔联以「一垂顾」写楼因人显,工于翻空。颈联宕开写登楼所见壮景,尾联以景结情,含蓄蕴藉,深得李诗风神。 【情感与主旨】 王世贞嘉靖三十二年北行过济宁,登太白楼追慕李白。楼因一人而百代留名,诗人登临之际,既景仰前贤之潇洒高名,亦暗含追踪比附、继武前人之意;结句不见来者、唯水长流,又透出高士难求、知音寥落的苍茫之感。 【名句点睛】 常考称「李供奉」而不称「李太白」的用意(暗点李白去职、以官称人,寄寓身世之慨)与「独」字的炼字效果;「欲觅重来者,潺湲济水流」以景结情、不著议论而情味自长,亦是命题热点。
Background
Wang Shizhen (1526–1590), style name Yuanmei, sobriquet Fengzhou, was the leader of the 'Later Seven Masters' of the Ming dynasty. This poem was written around 1553 when he was an official. He climbed the Taibai Tower in Jining, where Li Bai once drank. At the height of his literary reputation, Wang climbed to pay tribute to Li Bai, hinting at his own ambition.
王世贞(1526—1590),字元美,号凤洲,又号弇州山人,江苏太仓人,明代文学家、史学家,嘉靖二十六年进士,官至南京刑部尚书,与李攀龙、谢榛等并称「后七子」,主盟文坛二十余年,为明代复古派领袖,其《弇州山人四部稿》与《艺苑卮言》影响深远。此诗约作于嘉靖三十二年(1553),时王世贞官刑部员外郎,因公差顺道探亲,秋日北行途经济宁州(今山东济宁),登城西太白楼而作。太白楼相传为李白客居任城(济宁古称)时饮酒赋诗之所,唐人即于其地建楼纪念,至明代犹存。王世贞登楼之时,正当盛年得志、文名日起,登临怀古、追慕李白,既写景仰前贤之情,亦暗含追踪比附、继武前人之意,字里行间可见其以诗坛盟主自期的心态,而楼因人显、人因楼传的双向意蕴,正是此诗立意的核心。又据济宁方志所载,太白楼临济水而建,登楼可望云海秋空之胜,此诗颈联之景实有所本,非徒悬想追慕而已,故读来倍觉真切。
Art
The first couplet calls Li Bai by his former title 'courtier' instead of his name, subtly referencing his dismissal. The word 'alone' highlights his detachment. The second couplet celebrates the mutual elevation of the tower and the poet. The third couplet expands to a grand view. The final couplet ends with the flowing river, creating a lingering melancholy, capturing the spirit of Li Bai's poetry.
此诗为五律怀古,章法严整而气韵流动。首联「昔闻李供奉,长啸独登楼」以「昔闻」领起,不称「李太白」而称「李供奉」,暗点李白曾为翰林供奉、旋遭去职的背景,以官称人、寄慨遥深;「长啸」「独」二字写其潇洒超逸、眼空四海的气概。颔联「此地一垂顾,高名百代留」承上翻进,言楼因太白一顾而名留百代,「一」「百」对举,以少总多,楼与人互相成就,景慕之情溢于言表。颈联「白云海色曙,明月天门秋」宕开写登楼所见,云海、明月、天门,境界空阔澄明,深得太白山水诗之神。尾联「欲觅重来者,潺湲济水流」以景结情,欲寻继武太白之人而不可得,唯见济水长流,含蓄蕴藉、余韵悠长。全诗由闻而登、由楼及人、由人及景、由景入情,层层递进,于缅怀中见矜重,深得李诗风神,是明人五律怀古的典范之作。尤妙在通篇以「登」字为骨:昔日太白之登与今日诗人之登双线交织,一虚一实,怀古之思遂与登临之实打成一片,楼中之我与诗中之人,浑然莫辨,正见其章法之浑成。
Allusions
Li the courtier refers to Li Bai's brief post as a Hanlin Academician. 'Long, clear call' (长啸) is a gesture from Wei-Jin masters like Ruan Ji, depicting Li's freedom. 'Heavenly Gate' (天门) is a constellation. The Ji River was an ancient river that flowed past Jining. These allusions are seamlessly integrated and enrich the poem.
「李供奉」指李白,天宝初李白应诏入京,供奉翰林,后因权贵谗毁去职,赐金放还,诗中称其官职而不称其名号,既纪实又暗含对其怀才不遇的叹惋。「长啸」本魏晋名士风度,《世说新语》载阮籍善啸,啸声清越,此处以名士风神写李白放达不羁之姿,切合其「谪仙人」形象。「垂顾」即屈尊光顾,语本《三国志》等史传习用语,写太白一至其地、地以人显。「天门」为星名,属室女座,《晋书·天文志》有载,此处借指秋夜天空,与「明月」对举,状秋空高迥之象;一说「天门」暗指泰山一带的天门山,然就「明月天门秋」之对仗与意境看,以星名解更为空灵。「济水」为古四渎之一,源出王屋山,流经济宁北境入海,其下游后为黄河所占,故济宁一带古有济水故道。诸典或点身世、或写风神、或状景候,皆紧扣登楼怀李之主旨,贴切自然而不着痕迹,足见王世贞学养之富与以典助境的娴熟手腕。凡此诸典,或正用、或活用,皆熔铸于叙事写景之中,读之但觉情真景切,几乎不知其用典之巧,正是「水中着盐,饮水乃知盐味」的境界。
Commentary
'300 Ming Poems' includes this work and comments that it 'integrates past and present, deep and sincere'. Modern critics note that the tower gains fame from the poet, and the poem secretly reveals the author's wish to emulate Li Bai. The poem is restrained yet profound, a fine example of Ming nostalgia poetry.
《明诗三百首》收此诗并评其「融会古今,感情深挚而蕴藉」,近人赏析亦谓「山不在高,有仙则名」,小楼一经大诗人「垂顾」便百代留名,句中隐隐蕴蓄着作者追踪比附之意,并许其「颇得李白诗歌之韵」。王世贞论诗主「格调」而归于「兴会神到」,此诗正其理论之实践:上溯太白之豪放,下探自己之情怀,熔铸古今而不露痕迹。明人怀古诗多议论直陈,此诗却以景语结情,含蓄蕴藉,为明诗中的空灵之作。就登临怀古一脉而言,此诗与崔颢《黄鹤楼》、王之涣《登鹳雀楼》遥相呼应:唐人登楼,气象阔大而情致高远;明人登楼,追慕前贤而自寓怀抱,虽时代悬隔,而「前不见古人,后不见来者」的登临之慨一脉相承。此诗以五律之工稳写怀古之深情,楼因太白而名,诗因深情而传,是明人怀古诗中的佳作,亦可见后七子于拟唐之中自具的性情与胸襟。要之,楼以诗传,诗以情胜,此作融景仰、自期、怅惘于一炉,允称明人怀古五律之冠冕,百代之下犹令人想见其登楼长吟之姿。
Prosody
Line by line
昔闻李供奉,长啸独登楼。
Long ago I heard of Li the Attendant, whistling aloud and climbing the tower alone.
往日曾听闻李白这位翰林供奉,放声长啸、独自登上这座楼。
Of old I heard of Li the Attendant, giving a long whistle as he climbed this tower alone.
首联以「昔闻」领起,将千载之前的李白与今日之楼接通,时空之远与神交之近并见于十字之中。称「李供奉」而不称「李太白」或「谪仙人」,别具深意:供奉是李白曾居的官职,天宝三载李白被赐金放还、离开朝廷,此称既点明其翰林待诏的身份,又暗含对其放逐身世的叹惋,以官称人而寄慨遥深。「长啸」二字写其登楼之态,魏晋名士之风神与谪仙人之放达合而为一;「独」字更见其超逸不群、眼高四海空无人的气概。一「昔」一「今」,一「闻」一「登」,诗人已悄然登上同一座楼,与李白隔代相接,为全诗怀古立基。
The Attendant. Long ago I heard of Li the Attendant, whistling aloud and climbing the tower alone. The court-attendant title (not the exile-immortal) and the lone whistling climb are Wang Shizhen's opening. To have invoked Li Bai by his court title would be an invocation; the long-ago-I-heard-of-Li-the-Attendant against the whistling-aloud-and-climbing-the-tower-alone is the invocation.
此地一垂顾,高名百代留。
Once he cast his glance on this place, and his great name has lasted a hundred generations.
他一来此地向它屈尊光顾,便使此处与他的大名一起百代流传。
Once he graced this place with a visit, and his great name has endured a hundred generations.
颔联是全诗的主脑,道出「楼以人传」的道理。「一垂顾」之「一」,言其俯临之偶然、之轻,而「百代留」之「百」,言其声名之长久、之重,一与百、轻与重对举,以少总多,笔力千钧。太白偶一登临,此楼遂与太白之名俱传百代,物因人显、地以人灵,人之不朽与物之不朽于此交会。此联亦暗含诗人自期之意:我今登此楼,他日此楼亦将因我而更添声价?「垂顾」二字写得太白俯视群楼的气度,也写得诗人仰望前贤的谦抑,景仰之中自有抱负,含蓄而不矜夸,正是王世贞「格调」说的实践——学太白之神而不袭其句。
The fame. Once he cast his glance on this place, and his great name has lasted a hundred generations. The single glance against the hundred generations is the tower-famous-through-the-man. To have said the tower was famous because of Li Bai would be a thought; the once-he-cast-his-glance-on-this-place against the his-great-name-has-lasted-a-hundred-generations is the thought.
白云海色曙,明月天门秋。
White clouds, sea colors, dawn; bright moon, heaven's gate, autumn.
白云悠悠、海上霞光迎来黎明,明月皎洁、秋色满天。
White clouds and sea colors at dawn; bright moon and heaven's gate in autumn.
颈联纯写登楼所见之景,是全诗的「兴象」所在。白云、海色、晓曙,明月、天门、清秋,六组意象并置,不用动词而境界全出,颇具太白「清水出芙蓉」之致。就时间言,此联由晓及夜,写尽一日之景,而诗人徘徊楼头之久、追慕之深自见;就空间言,云海连天、秋空高迥,境界空阔澄明,正与太白豪放旷达的人格相映。此联在全诗结构上起「蓄」的作用:前面怀人、此联观景、后面抒情,由人及景、由景入情,章法从容。而「白云」「明月」二象,又暗合太白「举杯邀明月」「浮云游子意」的诗境,不着一字用典而太白宛在,是典型的「以景写人」。
The view. White clouds, sea colors, dawn; bright moon, heaven's gate, autumn. The dawn clouds and autumn moon are the Li Bai-like scene. To have described the dawn and moon view would be scenery; the white-clouds-sea-colors-dawn against the bright-moon-heaven's-gate-autumn is the scenery.
欲觅重来者,潺湲济水流。
I seek one who will climb again; in vain the Ji River flows on, murmuring.
想要再寻觅一个如太白般的人重登此楼,却只见楼外济水潺潺流淌,亘古依旧。
I would seek someone who will come again; but only the Ji River flows on, murmuring.
尾联以景结情,是全诗情感的总收束。「欲觅重来者」承「高名百代留」而来:太白既去,千载之下谁复能继?诗人登楼怀古,扪心自问,欲寻一个如太白者重登此楼而不可得——然则我辈今日登临,是重来者欤?是继武者欤?一问之中,自负与自谦、景仰与怅惘交织。「潺湲济水流」不作回答,唯见楼外济水千年长流,以水之亘古反衬人之代谢,以景语收尽怀古之情。此法上承崔颢「日暮乡关何处是,烟波江上使人愁」、李白「唯见长江天际流」的流水结情传统,含蓄蕴藉,余韵悠长,是明人五律中以景结情的典范。
The river. I seek one who will climb again; in vain the Ji River flows on, murmuring. The seeking-of-a-successor and the flowing-away river are the closing. To have ended with the flowing river would be a close; the I-seek-one-who-will-climb-again against the in-vain-the-Ji-River-flows-on-murmuring is the close.
Study
Word focus
Related Reading
Both are climbing and reminiscing. Compare the atmosphere and sentiments of Ming dynasty poems about historical sites.
高启《登金陵雨花台望大江》「大江来从万山中,山势尽与江流东」以七古长调铺写长江奔流、金陵形胜,气势磅礴,寄寓故国兴亡之慨;王世贞《登太白楼》以五律短章写济宁一楼、太白一人,格局虽小,而怀古之情同样深挚。二诗同为明人登临怀古之作,然一以江山为背景写家国兴亡,一以楼台为中心写前贤风神;一纵笔长歌、淋漓酣畅,一敛气短咏、含蓄蕴藉。高启处元明易代之际,其诗多故国之思;王世贞处嘉靖承平之时,其诗多慕贤自期之怀,时代与身世之异,正见明人登览诗气象与寄托的多样性。
姑苏怀古 Nostalgia at Gusu 明人怀古之作 · 同写怀古伤今,可互参其苍茫感慨 Similar ThemeBoth express nostalgia for the past and melancholy. Compare the atmospheric desolation and reflection on transience.
《姑苏怀古》咏姑苏台、馆娃宫等吴越陈迹,以古迹之荒芜写兴亡之无常,感慨苍茫;《登太白楼》咏太白楼而追慕诗仙,以楼名之不朽写人文之永恒,情致蕴藉。同为怀古,一哀权势之易朽——吴宫花草埋幽径,一赞才名之不朽——高名百代留,立意的取向恰成对照。就手法言,二诗皆善以景结情:姑苏诗以荒台残月收束,太白楼诗以潺湲济水收束,皆不著议论而情味自长。合观二诗,可见明代怀古诗的两大流向:或悲历史之兴亡,或慕人文之不朽,而皆以含蓄蕴藉为高,正见明人于唐人怀古传统之后的深化与分流。
登鹳雀楼 Climbing the Stork Tower 王之涣 · 同登楼之作,可比较唐之阔大与明之蕴藉 Similar ThemeBoth are tower-climbing poems. Compare the grand breadth of Tang poetry with the refined subtlety of Ming poetry.
王之涣《登鹳雀楼》「欲穷千里目,更上一层楼」以二十字写登楼望远,气象阔大,理趣昂然,透出盛唐人积极向上、追求无限的时代精神;王世贞《登太白楼》则于登楼之际回望千载,追慕前贤而自寓怀抱,「欲觅重来者,潺湲济水流」低回蕴藉,是明人于登楼传统中的新变。同是登楼,唐人向前看,见天地之无限而思更上层楼;明人向后看,见前贤之渺远而生继武之思,一进取、一怀古,时代精神判然。就艺术言,唐人以气胜,二十字气吞万里;明人以韵胜,四十字低回不尽,各有千秋,恰可见中国登楼诗由唐入明的风格变迁。