汉 Han · 文 Prose
垓下之围·节选
The Siege of Gaixia (Excerpt)
项王军壁垓下,兵少食尽,汉军及诸侯兵围之数重。
夜闻汉军四面皆楚歌,项王乃大惊曰:汉皆已得楚乎?
是何楚人之多也!
Meaning
This excerpt from Sima Qian's 'Basic Annals of Xiang Yu' records the turning point of the Chu–Han war: surrounded and starving at Gaixia, Xiang Yu hears Chu songs rising from every side of the Han camp and realizes his homeland is lost. The brief scene condenses a hero's collapse into a single startled question.
项王的军队在垓下修筑营垒驻扎下来,兵士已经很少,粮食也吃光了,汉军和各路诸侯的军队把他们重重包围了好几层。夜里,项王听到汉军阵营的四面八方都唱起了楚地的歌谣,于是大为吃惊地说:「汉军难道已经把楚地全部占领了吗?为什么楚人竟有这么多呢!」
Appreciation
[Plain Paraphrase] Xiang Yu's army is pinned at Gaixia, low in men and food, ringed by Han and allied troops; in the night he hears Chu songs all around and cries out in alarm that Han must have taken all of Chu. [Structure] The passage tightens in three beats — encampment and scarcity, the many-ringed siege, then the night of Chu songs that cracks the hero's heart — building like a drawn bow. [Imagery] 'Chu songs on every side' is the key image: a sound, not a weapon, that dissolves an army's will; it becomes the prototype of total isolation. The two rhetorical questions turn a lost battle into one cry of astonishment, and Sima Qian's bare narration lets the hero condemn himself in his own voice. The prose is history that reads like drama.
【白话串讲】 司马迁写《垓下之围》:项羽被围垓下,“夜闻汉军四面皆楚歌”——“汉皆已得楚乎?是何楚人之多也”。他唱:“力拔山兮气盖世,时不利兮骓不逝”——虞姬和之,自刎。项羽“无颜见江东父老”,在乌江自刎——霸王别姬。 【意象与手法】 史笔极简而传神:以「兵少食尽」写物质之困,以「围之数重」写形势之危,以「四面皆楚歌」写心理之溃,三笔层层收紧;「乃大惊」与两重反问直接呈现英雄的惊疑与不甘,对话入文,如闻其声;以「楚歌」这一声音意象写军心瓦解,虚实相生,为后世「四面楚歌」成语立源。 【情感与主旨】 既写英雄末路的悲壮,又含作者「不以成败论英雄」的史识。司马迁于败亡之际仍称「项王」,笔端有叹惋、有敬惜,塑造了刚愎自用而光明磊落、力能扛鼎而儿女情长的悲剧英雄。 【名句点睛】 「四面楚歌」自此成为中国文学中「众叛亲离、陷入绝境」的原型意象;「汉皆已得楚乎?是何楚人之多也」两句,以问代叹,将千军万马的溃败凝为一声惊问。
Background
Sima Qian (c. 145–c. 87 BCE), style name Zichang, was a Western Han historian and man of letters who completed the Shiji, China's first comprehensive biographical history from the Yellow Emperor to Emperor Wu, praised by Lu Xun as 'the historian's supreme song, a Li Sao without rhyme.' The 'Basic Annals of Xiang Yu' is the only annals granted to a loser, showing Sima Qian's refusal to judge by success alone. The siege of Gaixia (202 BCE) ends the Chu–Han war: after years of stalemate, Xiang Yu — abandoned by Han Xin, Ying Bu, and Peng Yue — retreated to Gaixia, where five Han armies closed in. This short excerpt is the hinge from battlefield narrative to psychological tragedy, and the source of the idiom 'Chu songs on every side.'
司马迁(约前145—约前87),字子长,西汉史学家、文学家,继其父司马谈之志著《史记》。《史记》是我国第一部纪传体通史,上起黄帝、下迄汉武帝太初年间,凡一百三十篇,鲁迅誉为「史家之绝唱,无韵之离骚」。《项羽本纪》列于本纪第十二,是司马迁唯一以失败者入本纪的特例,可见其不以成败论英雄的史识。垓下之围写公元前二〇二年楚汉决战的尾声:此前项羽在彭城、荥阳与刘邦对峙多年,终因战略失当、众叛亲离(韩信、英布、彭越皆背楚归汉)而退至垓下;十二月,汉军五路合围,项羽兵少食尽,夜闻楚歌,军心瓦解,遂有「四面楚歌」一幕。此节文字为《项羽本纪》最脍炙人口的段落之一,与「鸿门宴」「霸王别姬」「乌江自刎」等并称名段,历代诗文、戏曲、小说取材不绝。节选虽仅数十字,却是全篇由战场叙事转入心理悲剧的枢纽,集中体现了司马迁叙事如画、传神写心的史传艺术。
Art
Though only a few dozen words, the passage is a model of 'controlling the complex with the simple.' It follows time strictly: encampment, scarcity, siege, then the night of songs, each step tightening the string. It writes the scene through sound: Chu songs, invisible, fill the air on every side, replacing sight with hearing so the crumbling morale is felt. Character is drawn through speech: 'greatly startled' first shows shock, then two rhetorical questions show doubt — the urgency of the questions mirrors his deepening alarm, the first crack in the 'power to pull mountains' king. The prose mixes short, knife-clean statements with lingering exclamations, its rhythm rising with feeling; the 'interlocking method' lets Xiang Yu's frankness contrast with Liu Bang's craft elsewhere, sharpening both portraits.
此节篇幅极短而戏剧张力极强,可称中国史传文学「以简驭繁」的典范。章法上严守时间顺序:先写「军壁垓下」之驻,次写「兵少食尽」之困,再写「围之数重」之危,最后以「夜闻楚歌」引爆全篇,层层铺垫、步步收紧,如弓弦越拉越满。笔法上以声写境:楚歌本不可见,作者却以「四面皆楚歌」五字写其弥漫之势,以听觉代视觉,把军心瓦解写得可闻可感,虚实相生。人物刻画上借对话传神:「乃大惊曰」三字先写其惊,再以「汉皆已得楚乎?是何楚人之多也」两重反问写其疑,问句之急促正见惊疑之深——这位「力拔山兮气盖世」的霸王,首次在文字中露出动摇之色。语言上散句为主,间用「也」「乎」等语气词调节节奏,叙事句简洁如刀,惊叹句纡徐如叹,文气随情感起伏。又善用「互见法」与其他篇目互文:《高祖本纪》记刘邦之机变,《项羽本纪》记项羽之坦直,两相对照,人物性格愈见分明,体现了《史记》整体叙事的匠心。
Allusions
The core cultural gene is 'Chu songs on every side' (si mian chu ge), which became an idiom for isolation and hopeless encirclement. Its meaning has three layers: first, homeland in song — the Chu tunes awaken the soldiers' homesickness and war-weariness, showing that hearts fall before blades; second, the great trend in sound — Chu lost means Chu men defected, the concrete shape of 'the righteous win many helpers, the unrighteous few'; third, the hero in song — followed by Xiang Yu's 'Song of Gaixia' and Yu Ji's answer, the 'Farewell My Concubine' motif. Later poets reuse it: Li Qingzhao's 'still we think of Xiang Yu,' Du Mu's 'east of the river many talents.' The 'hero's end' image, layered by drama and fiction, became the archetype of 'better to shatter than to bend' in Chinese tragic aesthetics.
「四面楚歌」是此节最核心的文化基因,后世遂成成语,泛指孤立无援、四面受敌的绝境,如《三国志》注引及历代史论常用之。其文化内涵有三层:其一,以乡音写乡愁——楚歌唤起楚卒对故土的眷恋与对战争的厌倦,歌声比刀兵更早攻陷军心,揭示「攻心为上」的战争智慧;其二,以声音写大势——楚地尽失则楚人尽叛,楚歌之多是楚军失道寡助的具象化,暗合孟子「得道多助,失道寡助」之论;其三,以悲歌写英雄——此节之后项羽尚有《垓下歌》「力拔山兮气盖世,时不利兮骓不逝」,虞姬和之,遂成「霸王别姬」母题,京剧《霸王别姬》、梅兰芳之剑舞皆源于此。后世诗文屡用其典:李清照「至今思项羽,不肯过江东」,杜牧「江东子弟多才俊,卷土重来未可知」,皆从垓下败局生发议论。此节所立之「英雄末路」意象,经楚汉传奇、唐宋诗词、元明清戏曲层层叠加,已成为中国悲剧美学中「宁为玉碎」的原型。
Commentary
The passage holds the highest literary rank. Ban Gu called the Shiji 'good at ordering affairs, plain yet not vulgar' — and Gaixia is the model of that plainness: no flourish, yet a tragic breath spans the ages. Later critics marvel at Sima Qian's craft; modern scholars see it as a mark of mature Chinese narrative. Its reach far exceeds history: the Peking opera 'Farewell My Concubine,' the Mei school arias, films and plays never fade; 'Chu songs on every side' and 'Farewell My Concubine' are common idioms; Xiang Yu's refusal to cross the river has been debated for a millennium — Du Mu regrets his lack of patience, Li Qingzhao praises his death unstained. By placing Xiang Yu in the annals and infusing the siege with sympathy, Sima Qian broke the 'winner writes history' habit and founded the tradition of judging heroes beyond victory or defeat.
此节之文学地位极高。班固《汉书·司马迁传》称《史记》「善序事理,辩而不华,质而不俚」,垓下一节正是「质而不俚」的典范:不铺陈、不夸饰,数十言而悲壮之气横绝千古。后世评点者多于此节叹服司马迁的叙事功力:金圣叹评《史记》「文成法立」,垓下之围即其极例;现代学者更以「中国叙事文学的成熟标志」视之。从接受史看,此节影响远超史书:京剧《霸王别姬》、梅派名段、电影戏曲屡演不衰;「四面楚歌」「霸王别姬」已成为汉语常用成语;项羽「不肯过江东」的抉择更引发千年争论——杜牧惋惜其不能忍辱负重,李清照盛赞其宁死不辱,毛泽东亦有「宜将剩勇追穷寇,不可沽名学霸王」之训,皆以此节为话头。就史识而言,司马迁将项羽列入本纪,又在垓下之围中注入深挚的同情与敬意,突破了「成王败寇」的历史书写惯性,确立了「不以成败论英雄」的评判传统,对中国人的历史观、英雄观影响深远。此节虽短,实为中国悲剧精神的文学源头之一。
Prosody
Line by line
项王军壁垓下,兵少食尽,汉军及诸侯兵围之数重。
King Xiang's army fortified itself at Gaixia; soldiers were few and food exhausted; the Han army and the troops of the feudal lords encircled them in many rings.
项王的军队在垓下修筑营垒驻扎下来,兵士已经很少,粮食也吃光了,汉军和各路诸侯的军队把他们重重包围了好几层。
The King of Xiang fortified his camp at Gaixia; his soldiers were few, his food exhausted, and the Han and lords' troops encircled him in layer after layer.
开篇三短句为全节定下绝境基调,字字是实写而句句含张力。「壁」字名词活用为动词,写项羽退守垓下、筑垒固守之状,一个「壁」字既见军事布置之紧,又暗含强弩之末的仓皇。「兵少食尽」四字两顿,兵之少、食之尽,物质层面的穷途一并道出,为后文军心瓦解预埋根因。「围之数重」以「数重」强调包围之密、突围之难,汉军及诸侯兵联合作战,项羽已成孤军。三句由驻到困、由困到危,层层收紧,节奏短促如战鼓;而司马迁不下任何评语,仅以白描叙事,便令读者感到黑云压城之势,这正是史笔「以叙代议」的高妙。有此铺垫,下文「夜闻楚歌」之惊变才显得水到渠成,英雄末路的悲剧感也由此起笔。
The situation in three short phrases. The king fortified his camp at Gaixia—the fortified camp is the last dignity; his soldiers were few, his food exhausted, and the Han and lords' troops encircled him in layer after layer. The historian offers no judgment; the facts judge. To have said Xiang Yu was trapped would be a summary; the few soldiers, the gone food, and the layered rings are the trap.
夜闻汉军四面皆楚歌
In the night he heard the Han army on all sides singing Chu songs.
夜里听到汉军阵营的四面八方都唱起了楚地的歌谣。
At night he heard the Han host on every side singing the songs of Chu.
此句是全节由实写转入心理的枢纽,也是「四面楚歌」成语的源头。「夜」字点明时间,夜静更深,歌声格外清晰,写尽楚军彻夜难眠的惊惶;「闻」字从听觉落笔,楚歌本不可见,司马迁不写旌旗、不写刀兵,只写一阵歌声,便以声写败、以虚写实。「四面皆」三字极有分量:非一处、非一角,而是「四面皆然」,歌声从四面八方漫来,如潮水合围,令楚军感到退路全无、故土尽失。楚歌意味着楚地已被汉军占领、楚人已经归附刘邦,故此声一起,楚军思乡厌战之心顿生,军心不战自溃。歌声本是和平与乡情的符号,此处却成为最锋利的攻心之器,项羽闻之而「大惊」,正是因为这歌声比任何刀剑都更直接地宣判了楚国的灭亡。司马迁以五字写尽一场心理战的溃败,虚实相生、以简驭繁,堪称中国叙事文学中以声音写战争的神来之笔。
The sound. At night he heard the Han host on every side singing the songs of Chu. The night is the time of fear; the singing replaces weapons. The idiom four-sided Chu song is born here: psychological warfare more devastating than assault. To have said enemy soldiers sang his folk songs would be a detail; the songs rising on every side in the dark are the detail.
项王乃大惊曰:汉皆已得楚乎?是何楚人之多也!
Then King Xiang was greatly alarmed and said: 'Has Han already won all of Chu? Why are there so many Chu men!'
项王于是大为吃惊地说:汉军难道已经把楚地全部占领了吗?为什么楚人有这么多呢!
The King was greatly alarmed and said: Has Han taken all of Chu? Why are there so many men of Chu!
人物语言直写心理,是司马迁「传神写心」的典范。「乃大惊」三字先写反应:叱咤风云、破釜沉舟的西楚霸王,一生纵横无敌,此处第一次在文字中露出「惊」色,惊字一现,大势已去。继而以连续两问道出心迹:「汉皆已得楚乎」是反问,问的是江山;「是何楚人之多也」是感叹,叹的是人心——第一问见其对战局的判断(楚地尽失),第二问见其对人心的震动(连楚人都在唱楚歌)。两问一句比一句急切,正是项羽由惊而疑、由疑而惧的心理进程。「乎」「也」两个语气词一升一沉,恰似惊呼与长叹。更妙在司马迁不直接说「楚军将败」,而让项羽自己说出败亡之兆,以当事人的惊疑代替作者的议论,读者由此直接进入英雄的心境,感受到末路的苍凉。此后虞姬自刎、乌江悲歌,皆由此「大惊」二字蓄势而来。
The two questions. The king was greatly alarmed and said: Has Han taken all of Chu? Why are there so many men of Chu! The first question asks about territory, the second about loyalty—and the second is the more terrible: the singers are his own people. The alarm is the first crack in the hero. To have said he was shaken would be a statement; the two questions about Chu are the shaking.
Study
Word focus
Related Reading
Li Qingzhao's 'Summer Quatrain' ('alive be a hero of men, dead a ghost of renown; still we think of Xiang Yu, who would not cross the river east') takes up the Gaixia history and argues from his refusal to flee. The Shiji records the siege; Li's quatrain judges it — history's plain showing and poetry's loud praise are two brushes on the same hero.
李清照《夏日绝句》「生当作人杰,死亦为鬼雄。至今思项羽,不肯过江东」直承垓下之围的史事,以项羽不肯渡江的抉择立论。差异在文体与视角:《史记》以史笔实录垓下之围的全过程,重在「呈现」——写楚歌、惊问、悲慨,让读者自见英雄末路;李清照以二十字绝句「议论」,截取乌江一瞬,以「人杰」「鬼雄」定调,将项羽塑造成宁折不弯的精神标杆。二作互证:无《史记》垓下之围的悲壮铺垫,则李清照之颂失其依托;无李清照之诗化总结,则项羽形象少一分后世的精神辉光。史传的客观叙事与诗歌的主观抒情,恰成中国文学写项羽的两副笔墨。
题乌江亭 On the Wujiang Pavilion 杜牧 · 对项羽自刎的翻案式历史议论 A revisionist historical judgment on Xiang Yu's suicideDu Mu's 'On the Wujiang Pavilion' ('victory and defeat are the soldier's lot; to bear shame is a man') chides Xiang Yu for not enduring and returning. It debates the Shiji directly: Sima Qian sighs without 'what if,' Du Mu reasons with 'what if' — two historical visions meeting at Gaixia.
杜牧《题乌江亭》「胜败兵家事不期,包羞忍耻是男儿。江东子弟多才俊,卷土重来未可知」与《史记》垓下之围构成直接的史论对话。司马迁于史笔中寄叹惋,但不设「如果」;杜牧则以假设立论,批评项羽不能忍辱负重、重振旗鼓,是典型的历史翻案诗。差异见两种历史观:司马迁重「实录」与人物命运的真实呈现,杜牧重「事理」与战略得失的理性推演。合观可见,同一段垓下史实,既可生发出李清照的悲壮颂歌,也可生发出杜牧的冷峻诘问,史实的多义性正源于《史记》叙事的丰富留白——这正是垓下之围跨越两千年仍被反复言说的原因。
大风歌 Song of the Great Wind 刘邦 · 楚汉双雄的镜像对照 A mirror image of the two heroes of Chu and HanLiu Bang's 'Song of the Great Wind' ('great wind rises, clouds fly; might covers the realm, home I return; where shall I find brave men to guard the four frontiers') mirrors Gaixia: one shows the cost of victory (Chu songs, a hero's end), the other the winner's worry. Sima Qian's interlocking method sets Xiang's frank pride against Liu's craft, tilting the scale of history toward the tragic hero.
刘邦《大风歌》「大风起兮云飞扬,威加海内兮归故乡,安得猛士兮守四方」与《史记》垓下之围恰成楚汉兴亡的镜像:垓下之围写胜者刘邦之胜的代价(楚歌四起、英雄末路),大风歌写胜者刘邦得天下后的忧惧(安得猛士守四方)。司马迁以互见法分写二人:写项羽刚愎坦直、宁死不屈,写刘邦机变用人、功成而忧。对照读之,可见司马迁不简单以成败论高下——垓下之围中项羽之悲壮,与大风歌中刘邦之忧惧,都是英雄的另一面。这种对照阅读最能见《史记》纪传互文之妙,也让读者理解:楚汉之争的结局虽定,而历史书写的天平却因司马迁的同情而向悲剧英雄倾斜。