汉 Han · 诗 Poem
董娇饶
Dong Jiaorao
洛阳城东路,桃李生路傍。
花花自相对,叶叶自相当。
春风东北起,花叶正低昂。
不知谁家子,提笼行采桑。
纤手折其枝,花落何飘飏。
请谢彼姝子,何为见损伤?
高秋八九月,白露变为霜。
终年会飘堕,安得久馨香?
秋时自零落,春月复芬芳。
何时盛年去,欢爱永相忘。
吾欲竟此曲,此曲愁人肠。
归来酌美酒,挟瑟上高堂。
Blossom to blossom face each other, leaf to leaf match.
Spring wind rises from northeast, flowers and leaves sway low and high.
I know not whose child, carrying a basket to pick mulberries.
Slender hand breaks a branch, falling petals flutter in the air.
I ask that lovely girl: why do you harm them so?
In deep autumn, eighth and ninth month, white dew turns to frost.
All year they will fall, how can they keep fragrance long?
In autumn they naturally wither, in spring they bloom again.
When will my prime years pass, and love be forever forgotten?
I wish to finish this song, but it saddens the heart.
Returning, I pour fine wine, take zither and mount the high hall.
Meaning
The poem begins with a scene of flourishing peach and plum trees by the roadside in Luoyang. A young person picks mulberries and breaks a branch, causing petals to fall. The poet questions this act. Then it reflects on the natural cycle of flowers—they wither in autumn but bloom again in spring—contrasting with human life where youth and love are irreversibly lost. The poet ends by seeking consolation in wine and music.
洛阳城东的大路上,桃李花生长在路旁。花朵与花朵相对而开,叶儿与叶儿相互映衬。春风从东北方吹起,花叶正随风低昂起伏。不知是谁家的少年,提着竹笼一路去采桑。纤纤素手折下花枝,花瓣纷纷飘落飞扬。请问那美丽的姑娘,为什么要损伤这花枝呢?深秋八九月间,白露将要变成严霜。一年到头终会飘落凋零,怎能长久保持芬芳?秋天自然零落,春天又复芬芳。可人的盛年何时逝去,欢爱便永远相忘。我想唱完这支曲子,这支曲子却令人愁肠百结。归来斟满美酒,挟着瑟登上高堂。
Appreciation
The poem uses the fate of flowers to express the lament of fleeting youth and love. The contrast between nature's renewal and human irreversibility is poignant. The question-and-answer technique ('I ask that lovely girl') adds folk-song liveliness.
【白话串讲】 洛阳城东的路上,桃李花开得正好。采桑的女子折下花枝,花说:你折了我,我明年还能开;人老了,却回不来了。一首汉诗,把人命比花命,比得让人心惊。 【意象与手法】 结构分三层:首六句铺陈桃李之盛与采桑折枝,中段以「请谢彼姝子」的拟人问答由花及人设问,末以「秋时自零落,春月复芬芳」作顿挫,转言人盛年一去不返。以花之可再荣反衬人之不可逆,对比巧妙。语言清丽带民歌气息,「请谢」问答尤显生动,末以「归来酌美酒,挟瑟上高堂」的放达收束,愁极反饮,余味邈然。 【情感与主旨】 宋子侯,东汉人,生平不详,仅此一篇存世,见《玉台新咏》。诗写洛阳城东桃李与采桑女子,表面咏物,实叹青春易逝、欢爱难永。东汉中后期社会动荡,士人生忧生之感,文人乐府遂多以自然荣枯对照人生盛衰;此诗将「秋时自零落,春月复芬芳」的自然规律与「何时盛年去,欢爱永相忘」的人生宿命对举,见出汉人对生命意识的敏感,也标志着「以花喻人」手法在早期文人诗中的成熟。 【名句点睛】 常考:一、诗如何以花喻人、由物及情;二、「秋时自零落,春月复芬芳」的转折意蕴与反衬手法;三、「请谢彼姝子」拟人问答的生动性;四、与乐府采桑母题(《陌上桑》)的关系,以及末二句「以乐写哀」的收束之妙。
Background
Song Zihou was a literatus of the Eastern Han dynasty, and this is his only surviving poem, preserved in *Yutai Xinyong*. The poem reflects growing sensitivity to life's transience among Han literati and early use of flowers as metaphors for human beauty and fate.
宋子侯,东汉人,生平不详,今仅存此一篇《董娇饶》,见南朝徐陵所编《玉台新咏》。诗写洛阳城东的桃李花与采桑女子的问答,表面是咏花之作,实则借花之荣枯叹人之青春易逝、欢爱难永。东汉中后期,外戚宦官交相擅权,社会动荡不安,士人普遍产生人生短促、盛年难驻的忧生之感,文人乐府中亦出现大量以自然荣枯对照人生盛衰的作品,此诗即是其中翘楚。它把「秋时自零落,春月复芬芳」的自然规律与「何时盛年去,欢爱永相忘」的人生宿命对举,见出汉人对生命意识的敏感,也标志着「以花喻人」这一抒情手法在早期文人诗中的成熟。诗中「提笼行采桑」「挟瑟上高堂」等语,保留了乐府民歌的叙事口吻,与《陌上桑》等汉代乐府一脉相承,是文人拟乐府的代表作。《玉台新咏》为南朝陈徐陵奉梁太子萧纲之命所编,专收「艳歌」,选录标准重情辞之美,此诗之入选,正因它以清婉之笔写儿女之情、青春之叹,合乎编者「情之所钟,正在我辈」的旨趣。洛阳为东汉都城,城中及城郊遍植桃李,春日繁花如锦,是文人游赏、农人采桑之地;诗以「洛阳城东路」开篇,即以此繁华都会为背景,繁华与易逝对照,更添感伤。就诗体而言,此诗介于乐府民歌与文人五言之间:句式整齐、语言清丽,已见文人经营的痕迹,而问答体、口语化的叙述又保留民歌的活泼,是东汉文人拟乐府由「拟其体」向「得其神」过渡的标本。
Art
Structured in three parts: vivid depiction of trees and the mulberry picker, philosophical reflection on flowers' ephemeral nature, then turn to human life concluding with attempted consolation. Language is clear with folk-song quality, and the contrast of cyclic nature vs. irreversible human decline is artistically powerful.
此诗结构分三层,章法井然。首六句铺陈桃李之盛:城东路上桃李繁茂,花叶相对、春风低昂,一派生意;接着「不知谁家子,提笼行采桑。纤手折其枝,花落何飘飏」引入采桑少年折花的场景,由物及人,过渡自然。中段「请谢彼姝子,何为见损伤」以拟人化的问答笔法,让花向折花人发问,是全诗的转折;「高秋八九月,白露变为霜。终年会飘堕,安得久馨香」由花的命运设问,引出「秋时自零落,春月复芬芳。何时盛年去,欢爱永相忘」的顿挫——花有再荣之日,而人无再少之时,以花之可再荣反衬人之不可逆,对比巧妙,是全诗的主脑。末四句「吾欲竟此曲,此曲愁人肠。归来酌美酒,挟瑟上高堂」以放达收束,愁极反饮,余味邈然。全诗语言清丽而带民歌气息,问答体尤为生动,已具六朝抒情诗的清婉风调。人称的巧妙转换是此诗艺术上的突出特点:开篇为叙述者旁观视角,写桃李之盛、折花之景;中段「请谢彼姝子」以下,人称忽转为花,花向人发问,叙述者隐去,读者如临其境;末段「吾欲竟此曲」复归叙述者,以唱曲人自道作结。这种「叙述者—花—人」的视角游移,使全诗在客观叙事与主观抒情之间往复跳荡,亲切而灵动。语言上,「花花」「叶叶」的叠字复沓、「相对」「相当」的对举排比,皆富民歌风致;「何飘飏」「何」字轻叹,声情摇曳。全诗不事雕琢而情韵天成,问答处尤见巧思,是汉诗中「以对话传情」的典范。
Allusions
'Dong Jiaorao' is a woman's name used as title; 'picking mulberries' recalls yuefu tradition (e.g., *Mulberry on the Lane*); 'white dew turns to frost' echoes the Book of Songs. The poem uses common imagery without obscure allusions.
「董娇饶」本为女子名(一说为歌伎名),诗以此为题,既以人名代指诗中的折花女,又暗含汉乐府以人名为题的惯例(如《罗敷行》之罗敷)。「提笼行采桑」化用乐府采桑母题:汉乐府《陌上桑》写罗敷采桑拒使君,《董娇饶》则写采桑折花,同是采桑而旨趣各异,可见文人乐府对民间母题的改造。「白露变为霜」本《诗经·秦风·蒹葭》「蒹葭苍苍,白露为霜」,以白露成霜写时令之深秋,点出荣枯之变的关键节点。「秋时自零落,春月复芬芳」化用自然物候之理,上承《楚辞》「草木摇落而变衰」的悲秋传统。全诗以习见意象组合,无深僻典故,而「盛年去—欢爱忘」的构思已具六朝宫体伤逝诗的雏形,对后世以花喻人、以色衰写情变的作品影响深远。「董娇饶」之名,或说为汉代美女之名,或说为歌伎之名,与「罗敷」「秦罗敷」同为汉乐府习用的女性美称,用作篇题正见乐府「以名立篇」的传统;诗中以「姝子」称之,而不直呼其名,亦保留民歌的含蓄。「提笼行采桑」直承《陌上桑》「罗敷喜蚕桑,采桑城南隅」之句法,「纤手折其枝」又见《诗经·周南·芣苢》采撷之趣,皆于不知不觉中化用乐府旧题。「白露变为霜」出《蒹葭》「白露为霜」而加一「变」字,写出由露而霜的渐变,正暗喻由盛而衰的人生历程。全诗意象皆取自眼前习见之物,而一经组合,便成伤逝之咏,见出汉人「即物起兴、即景生情」的深厚传统。
Commentary
Included in *Yutai Xinyong*, it is considered a proto-Six Dynasties piece with clear, beautiful tone. Ming scholar Hu Yinglin praised its grace. Modern scholars see it as an expression of literati melancholy.
《玉台新咏》收录此诗,列于汉诗,徐陵编选时特重其言情之美,可见此诗在六朝人心目中的地位。明人胡应麟评此诗「清丽宛转,已开六朝之调」,点出其承上启下的诗史意义:上承汉乐府民歌的清新自然,下启六朝宫体诗的绮丽伤婉。近人以为,宋子侯此作虽托名咏女,实为文人伤逝之作,诗中以花之荣枯对照人之盛衰,将自然规律与人生宿命并置,是汉末「人的觉醒」思潮在抒情诗中的先声。在艺术上,此诗问答体的运用尤为后世所称:花与人的对话,把咏物、言情、说理熔于一炉,较之纯写景咏物之作,更具戏剧性与感染力。其对后世的影响,远及六朝宫体之伤逝、唐人闺怨之叹逝,乃至宋词中以花自喻的写法,是研究汉魏抒情诗演进不可忽略的一篇。明人胡应麟《诗薮》评此诗「清丽宛转,已开六朝之调」,又谓东汉之诗如《董娇饶》「虽妇人女子之言,而婉娈可念」,点出其清丽宛转的风格与对六朝的影响。此后论者多从其「以花喻人」入手,以为其「秋时自零落,春月复芬芳」二句,上承《诗经》「桃之夭夭」之比兴,下开六朝宫体「以物写人」之滥觞,是汉魏诗中以花木写女性命运的枢纽之作。就文学史而言,此诗与《怨歌行》《白头吟》等共同构成汉诗中的「女性伤逝」母题,其以自然荣枯对照人生盛衰的构思,更直接启发了后世「花落水流」一类的意象传统,影响及于唐诗宋词而不衰。
Prosody
Line by line
洛阳城东路,桃李生路傍
Sets the scene of flourishing trees by the road.
洛阳城东的大路上,桃李花生长在路旁。
On the road east of Luoyang, peach and plum trees grow by the roadside.
起句点明时地,以「洛阳」这个汉帝国的繁华都城定位全诗背景,暗伏后文荣枯之感——越是繁华之地,繁华之逝越令人怅惘。「桃李生路傍」写桃李花傍路而生,看似平实的叙述,实为全诗起兴:路旁之花无主自荣,正是青春与生命的象征;「生」字点出草木之生意,与后文折枝、零落的命运形成对照。两句以极朴素的笔法开篇,不事雕琢而气象自具,是乐府民歌「借物起兴」的典型。洛阳城东、桃李路傍,繁华与生机并置,为下文由盛入衰、由花及人的转折预埋了伏笔,起兴自然,暗含深意。
The poem opens on the road outside Luoyang. On the road east of the capital, peach and plum trees grow by the roadside—untended, blooming anyway. The capital's prosperity is the backdrop, and the wild beauty on the roadside is the figure. To have described flowering trees by the road would be scenery; the peach and plum on the Luoyang road are the figure.
不知谁家子,提笼行采桑
Describes the symmetry and beauty of blossoms and leaves.
不知是谁家的少年,提着竹笼一路去采桑。
I know not whose young lady, carrying a basket, goes along to gather mulberry leaves.
「不知谁家子」以不确定的口吻引出人物,如民歌中「不知何氏女」的笔法,带有叙述者旁观打量的口吻,亲切而富画面感;「提笼行采桑」点出人物的活动——提着竹笼、行于桑间,是汉代采桑女的典型姿态,与《陌上桑》「罗敷喜蚕桑,采桑城南隅」一脉相承。「行」字写其行走的动态,步履轻盈,青春逼人。此句由物及人,是结构的枢纽:前六句写花之盛,此二句引入折花之人,花与人自此相遇,展开后面的问答与伤逝。妙在作者不交代人物姓名身份,只以「谁家子」虚写,使这一人物成为青春美的普遍化身,为后文「盛年」之叹张本。
Then the girl appears. I know not whose young lady, carrying a basket, goes along to gather mulberry leaves. The unknown is the point: she is not identified, but stands for the beautiful young woman. The mulberry-gathering echoes the famous Luo Fu, and the walking basket is her whole portrait. To have said a girl came by would be a story; the unnamed mulberry-gatherer with her basket is the girl.
请谢彼姝子,何为见损伤?
Poet questions the girl, expressing sympathy for the flowers.
请问那美丽的姑娘,为什么要损伤这花枝呢?
I ask that beautiful girl: why must you break the branches?
「请谢」意为请问、告知,是汉乐府中常见的发问之辞;「姝子」指美丽的女子。此二句以花的口吻向折花人发问:为何要损伤我的枝干?拟人化的问答,是此诗最生动的笔法。花本无情,因「请谢」而仿佛有了生命与哀怨,折花之举遂带上伤害无辜的意味,令人对花油然而生怜惜。然而此问的深意不止于此:花之问人,实为人间青春的自我叩问——折花者伤花之盛年,而人自己的盛年又将为谁所伤?问答之中,咏物与言情、怜花与自怜悄然合一,为下文的「高秋」「盛年」之叹作了情感上的铺垫,是汉诗以问答传情的佳例。
The flowers speak. I ask that beautiful girl: why must you break the branches? The personification is the poem's device—the tree itself asks the picker. The question's hidden depth is a mirror: she damages the flower's prime, yet who will damage her own? To have said the flowers asked not to be picked would be a fable; the flower's question to the beautiful girl is the fable.
秋时自零落,春月复芬芳
Introduces a young mulberry picker.
秋天自然零落,春天又复芬芳。
In autumn they fall of themselves; in spring they bloom again.
「秋时自零落,春月复芬芳」是转折顿挫之笔,全诗主脑所在。花有荣有枯、有零有芳,年年循环往复,这是自然的规律;「自」字点出荣枯本于自然,非人力所能左右。然而正因花可再荣,反衬出人之不可逆:人若盛年一过,再无复返之日。以花之可再荣反衬人之不可再少,是「反衬」手法的巧妙运用——不说人如何短暂,而说花如何能再荣,人短花长,不言而自明。此二句在章法上亦是全诗的顿挫处:前文由花及人、由折花到问难,至此一折,由自然规律转入人生感慨,为结句「盛年去、欢爱忘」的哀叹蓄势,转折有力而自然。
The flower answers its own question. In autumn they fall of themselves; in spring they bloom again. The cycle is the consolation—and the contrast. Flowers return; people do not. The word of themselves stresses that the dying is natural, not the picker's fault, but also that the return is automatic. To have said flowers bloom and fade every year would be a fact; the flowers falling in autumn and blooming again in spring, set against human irrecoverability, is the fact's weight.
何时盛年去,欢爱永相忘
Slender hand breaks a branch, causing petals to flutter.
可人的盛年何时逝去,欢爱便永远相忘。
Once the prime of life is gone, love is forgotten forever.
「何时盛年去,欢爱永相忘」是点题之笔,全诗情感的总爆发。「盛年」指青春壮盛之年,是人与花共同珍视的资本;「欢爱」指男女之欢爱、人间之情爱。两句谓:盛年一去,欢爱便永不相续,青春的消逝直接导致情爱的终结。此句将前文花之零落与人之盛衰合而观之:花零落尚有春月复芬芳之时,而人之盛年一去,连欢爱都随之永绝,比花更其可悲。「永相忘」三字最是沉痛,把青春的消逝与情爱的断绝一并写尽,物我映照,伤逝之情深沉而不滥,是汉诗抒情含蓄有度的典范,也是全诗以花喻人主旨的最终落实。
The point. Once the prime of life is gone, love is forgotten forever. Flowers return in spring; youth does not. The word forever is the poem's grief: not just loss, but loss with no season coming back. To have said youth is fleeting and love ends would be a moral; the forgotten love once the prime has gone is the moral.
归来酌美酒,挟瑟上高堂
Poet questions the girl, expressing sympathy for the flowers.
归来斟满美酒,挟着瑟登上高堂。
Home again, I pour the sweet wine, take my seh and climb the high hall.
末二句以放达之态收束全诗。「归来」二字表明折花、问难、伤逝之后,叙事者抽身离去;「酌美酒」「挟瑟上高堂」写其归来饮酒、登堂鼓瑟,以声色之乐排遣愁怀。然而「此曲愁人肠」在前,可知酒与瑟并不能真正消愁,越是放达,越见愁之深重——愁极反饮、饮而更愁,是乐府诗中常见的「以乐写哀」手法。高堂之上,美酒与琴瑟虽在,盛年与欢爱已不可追,表面的热闹反衬内心的寥落,余味邈然。此结以动作收束而情感不尽,把伤逝之叹化为一种苍凉的达观,正见汉末文人面对生命短促时的典型姿态。
The closing action. Home again, I pour the sweet wine, take my seh and climb the high hall. The wine and music are the distraction; the poem knows they will not work. The high hall's brightness against the unspoken grief is the last irony. To have said he drank to forget would be a statement; the wine poured and the seh taken to the high hall are the forgetting that fails.
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Both involve mulberry picking, but 'Mulberry on the Lane' portrays a resistant beauty, while this poem focuses on the lament of transience.
《陌上桑》与《董娇饶》同属汉乐府采桑母题,然旨趣迥异。《陌上桑》写罗敷采桑城南隅、严辞拒绝使君,突出其坚贞刚烈,叙事张扬、喜剧色彩浓厚;《董娇饶》写采桑折花、花人间答,突出青春易逝的怅惘,抒情含蓄、悲剧意味深沉。一写人格之美,一写生命之哀;一刚健明朗,一清丽宛转。同是采桑,同是女子,而一为道德颂歌、一为伤逝之作,正可见汉乐府同一母题下的多元取向,亦可比较民间乐府与文人拟作在情调上的差异。
怨歌行 Song of Resentment 班婕妤 · 同(以物喻人/女性命运) same themeBoth use objects to symbolize women's fate, but 'Song of Resentment' focuses on abandonment, while this poem emphasizes the passing of youth.
班婕妤《怨歌行》(团扇诗)与《董娇饶》同以物喻人,写女性命运。《怨歌行》以团扇「常恐秋节至,凉飙夺炎热。弃捐箧笥中,恩情中道绝」自喻,写色衰爱弛之惧;《董娇饶》以桃李之花喻青春,写盛年一过、欢爱永绝之悲。二者皆以器物或草木之荣枯写人之盛衰,意象贴切而情感深婉;所异者,《怨歌行》为宫怨,忧在恩情之绝,《董娇饶》为伤逝,悲在青春之逝,一忧一悲,同归于「盛年不驻」的生命之叹。二诗并读,可见汉人以物喻人抒情手法的成熟,亦见女性题材在汉诗中的两种面貌。
白头吟 Song of White Hair 汉乐府 · 异(情感取向) different themeBoth deal with love, but 'Song of White Hair' is about heartbreak and resolution, while this poem is about the sadness of time passing.
《白头吟》与《董娇饶》皆涉男女欢爱,然取向迥异。《白头吟》写女子「闻君有两意,故来相决绝」,以「皑如山上雪,皎若云间月」自誓清白,决绝刚烈,重在情变之后的人格尊严;《董娇饶》则写「何时盛年去,欢爱永相忘」,哀伤怅惘,重在盛年易逝的无可奈何。一以道德意志战胜情变,一以生命感慨笼罩欢爱;一决绝、一缠绵。二诗对读,可见汉乐府中「情」与「命」两种不同的书写向度,亦可比较刚烈与婉约两种风格在汉诗中的并存,合观尤见汉人情感书写的丰富性。